This is a reconstruction of building D2 at the Anglo-Saxon settlement of Yeavering. It is widely agreed to be a pagan temple or shrine room which the early English called a weoh or hearg. The building contained no evidence of human habitation at all, but did have a large pit containing sacrificial animal bones, mainly oxen skulls. There are also three post holes behind a partition wall which are thought to have been where the idols of the gods stood.

 Such temples are well attested in historical sources. Bede says that King Rædwald kept a temple with shrines to the old gods. Elsewhere Bede recounts the story of Coifi the pagan priest in Northumbria who defiled a temple, and he also says that the Christian King Earconbert of Kent destroyed many temples and idols in 640AD. A letter from Pope Gregory to Abbot Mellitus, written in 601AD, requests that the temples of the English idols are not to be destroyed, but instead only the idols destroyed and replaced with altars, holy water and relics, which means early church buildings may originally have been pagan temples. The idols were most likely made of wood and then decorated but none survive in the archaeological record, but such idols have been found in Celtic and Nordic contexts and are also attested among Slavic and Baltic pagans.

Art by Robert Molyneaux

https://www.bitchute.com/video/xTbr1dvkpZmz/

You said you want it, so now here it is!

The Final Pagan Generation recounts the story of the lives and fortunes of the last Romans born before the Emperor Constantine converted to Christianity. Edward J. Watts traces their experiences of living through the fourth century’s dramatic religious and political changes, when heated confrontations saw the Christian establishment legislate against pagan practices as mobs attacked pagan holy sites and temples. Watts examines why the "final pagan generation"—born to the old ways and the old world in which it seemed to everyone that religious practices would continue as they had for the past two thousand years—proved both unable to anticipate the changes that imperially sponsored Christianity produced and unwilling to resist them. This book is relevant today due to obvious modern parallels.
https://youtu.be/6NYcbIPtsW8