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VJM Publishing is for those who have seen beyond. We offer an asylum at the top of the mountain for those who have caught a glimpse of what lies beyond the material illusion. Esoteric psychology, psychedelic culture and New Zealand-focused politics.
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Writing Characters Of Copper

With a moderate amount of spiritual energy, a character becomes a character of copper. At this level, someone will have roughly half of the spiritual spectrum below them and half above them. A character of copper has developed a sense of love or compassion. As such, they are of a significantly higher frequency than the three base elements.

Copper has several noteworthy characteristics compared to the base metals of lead, tin and iron.

Most apparently, copper is colourful. Lead, tin and iron are all grey, but copper is a shiny reddish brown. This makes it desired. A necessary aspect of characters of copper is that they start to become desirable to other characters. Copper is described as a semi-precious metal. This reflects the fact that copper was once used as a currency.

Copper was associated with the goddess Venus in the ancient world. Hindu Yogis associate it with the heart chakra, from where people learn to express compassion. A character at the level of copper can begin to hear whispers of the Word of God. Consequently, they are able to follow their hearts, instead of needing to be led or directed.

In that copper occupies the centre of the spiritual ladder, it represents the union of opposites. In uniting above and below, copper serves as that which brings different elements together in joy. This gives it a harmony with the party-loving element of tin, only copper is less debauched. The characteristic action of copper is a man and woman coming together to make love – at the level of copper one no longer merely has sex, as the baser elements do.

The realm of copper, then, is the realm of courtship, chivalry and romance. This is the realm in which a physically dominant person begins to value something other than physical control. Here they learn to yield to people despite being able to kick their arses. It begins when rising spiritual energy cannot go further towards the masculine and so moves upwards and back towards the feminine. As such, it is where true compassion begins to enter the spiritual ladder.

It could be argued that boundary of the transition into copper comes when the physically dominant character realises that further advancement can only come in metaphysical realms. The character of copper learns that they can tactically choose to yield to the baser elements in the short term, for the sake of being better able to assert themselves in the long term.

The word copper gives us the word ‘capricious’, this being perhaps the characteristic quality of a beautiful woman, around who the world revolves in many ways. A character of copper, knowing themselves to have more value than the base elements, can become capricious if it goes to their head. A beautiful woman who knows that she is desired can come to make unreasonable demands on her suitors.

The combination of tactically yielding to the baser elements and being a beautiful woman suggests motherhood. The attitude of copper is the attitude of a mother towards her young child. The raw, biological essence of copper can best be appreciated by observing the lengths that the females of mammalian species will go to protect their offspring. The baser elements do not have a concept of self-sacrifice for a higher goal.

Thinking in these terms, the difference between copper and lead becomes obvious. A woman at the level of lead will breed without any concern for the well-being of her offspring, whereas a woman at the level of copper will make sure that any offspring she has are well cared for. In life history theory, this approximates very closely the difference between the r-selected and the K-selected.

The difference between copper and iron also becomes clear. A character of iron might be tough, loyal and honourable, but ultimately they fight for fighting’s sake. A character of copper, on the other hand, can have the aforementioned qualities plus the capacity to fight for a higher value. The character of iron finds their greatest expression in killing; the character of copper prefers to capture his enemies so as to ransom them off.

The characteristic neurotransmitter of copper is oxytocin. This is the “love drug” that leads to the formation of pair bonds. The formation of pair bonds creates a space for the higher elements to come into being. A character of copper will have a greater capacity for love than any of the baser elements. This capacity causes them to be cherished.

As is true with characters of iron, there is nothing stopping a character of copper being of either gender.

A male character of copper might be a chivalrous knight. Having proven himself in the realm of iron, the knight might have realised that further achievements in that realm are meaningless. As such, he aspires to achieve in a new realm – that of the nobles. Seeing the nobles display chivalry inspires him to imitate them.

A female character of copper could be a young mother or a striking beauty. If the former, her overriding concern will be the welfare of her family, which distinguishes her from the often neglectful or cruel mothers of the baser elements. If the latter, her beauty might be such that other men come to desire her so powerfully that they compete for her attention. In this sense, a female character of copper will invoke Aphrodite.

It’s worth noting that copper, although yielding to iron as tin does, does so in a different manner. Tin yields on account of that it is softer and is indifferent. Copper yields on account of that it takes a longer-term view. Where iron charges ahead out of rashness, and tin cowers back out of timidity, copper intelligently sums up the situation and makes the correct decision. This is a quality that copper shares with all of the precious metals.

If a character of copper is really a character of copper, they ought to be able to stay one step ahead of characters made of the baser elements. The baser characters might be able to get the jump on a character of copper, of course, but they must do so by underhanded means (or luck). Characters of copper can fight, but like characters of silver they prefer to find other ways to impose order upon the world.

The more precious elements still have an intellectual and spiritual edge over the characters of copper, however. The characters of copper might have intelligence and compassion, but at their frequency it’s hard for them to express either beyond the boundaries of the immediate family. Once issues of higher learning come into play, the character of copper has to yield.

Characters of copper love the idea of being matchmakers. Having risen above the baser elements, they are no longer motivated purely by egoic instincts. As such, they don’t get jealous when two other people form a pair bond. A character of copper, unlike the baser characters, understands that love and goodwill between two people makes the lives of all around them easier, and so they encourage it.

The archetypal situation of copper might be a middle-aged matriarch of the minor aristocracy arranging a marriage between her daughter and a famous knight. After a great party, involving many characters of tin who add a bawdy touch to provide a contrast, they all live happily ever after. It’s not until a character starts to value education that they enter the realm of silver.

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This article is from Viktor Hellman’s The Alchemy of Character Development, the sixth book in VJM Publishing’s Writing With Psychology series. This book will show you how to use alchemy to create deep, realistic and engaging characters for your creative fiction.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What Is An ‘Ethnostate’?

The term ‘ethnostate’ comes up again and again, and it will come up even more often as Clown World intensifies. People like talking about whether instituting one is possible, and they like arguing about who would be let into one if it existed. This article tells you what you need to know.

Of all the thoughtcrimes that people get accused of nowadays, being a racist is the worst. Of the all the racist thoughtcrimes one can commit, the worst is supporting an ethnostate (one would think that supporting genocide would be the worst, but in Clown World overt hatred is sometimes not considered actual hatred, for reasons mysterious).

An ethnostate is a country where citizenship is limited to members of one particular nation or ethnicity. The countries of Europe started out as ethnostates, as did most of the nations of the Old World. It’s only in empires, such as Rome or the countries of the New World today, where different races are tasked with living in harmony.

America is not an ethnostate, and nor is any other Western nation today. As such, the concept only exists as an ideal – one that existed in the past, and which some wish would exist in the future.

The ethnostate is usually thought of as an imagined liferaft that will keep white people safe from The Muttening. This term refers to the continual increase of people with undefinable ethnic ancestry, to the point where Western nations are no longer identifiable separate breeds but rather a mass of mongrels.

In its American conception, the usual idea is that white people would pull back to the Pacific Northwest, this being the furthest away from where the bulk of the blacks and Hispanics live. The reasoning is that this part of North America is so cold and rainy that only white people could handle living there. This would also allow for California to be used as a buffer zone.

In its European conception, the usual idea is that all non-natives will be encouraged to leave, otherwise expelled. An ethnostate will thus be created from within. In principle, it doesn’t really matter where the non-natives are expelled to, but the usual idea is “back to the Middle East and Africa.”

The Alt Right, in particular, is obsessed with the idea of an ethnostate, believing it to be the solution to most of society’s problems. They believe in resegregation, which would entail American whites and American blacks living apart from each other. For the Alt Right, blending together different human groups is a recipe for social chaos. Segregation is as necessary to good order as private property laws.

They are particularly fond of quoting crime statistics that demonstrate black Americans committing homicide at a much higher rate than white Americans. “13/52” is a popular phrase, referencing the fact that blacks make up some 13% of the American population but commit some 52% of the homicides. Multiple studies show that American blacks are some six times as murderous as American whites.

They are also fond of quoting sex crime statistics. In Sweden, native Swedes make up some 97% of victims of sexual homicides but at most 58% of the perpetrators. A Norwegian study found that 36% of rapes in Norway are committed by men born outside of it. Another study showed that the number of first-generation immigrants in a European country was significantly positively correlated with the number of rapes in that country.

The Alt Right argues that if Western nations would simply get rid of all their non-whites, everything would be golden. Removing this 10-15% of the population would reduce by half the number of sex crimes and homicides, they argue.It’s certainly true that there are scientifically documented disadvantages to a lack of cohesion.

As Aristotle described, a lack of commonalities leads to infighting within groups that would otherwise be harmonious. Diversity leads to factionalisation, which is when one subgroup starts putting its own interests above that of the wider group. This inevitably leads to everyone else doing the same, meaning that overall social solidarity and trust are lessened.

Even worse, diversity gives tyrants the ability to play factions of the people off against each other. Aristotle noticed already 2,300 years ago that multicultural societies were inevitably ruled by tyrants, as their inability to agree on anything was exploited by demagogues. It’s often as simple as favouring one group unfairly, and the whole population can be induced to fight itself.

Despite all this, problems with the ethnostate idea are multiple.For one thing, many non-whites occupy a lowly niche in Western societies that would otherwise be filled by whites. In Western countries, there’s a need to completely shit on one segment of society, so as to induce the others to stay in line. This is usually the cheap labour segment, which must necessarily be filled by whites in any white ethnostate.

This is true at the other end of the scale as well. If all of the Jews were kicked out of the West, the niches that they currently occupy would end up being filled by white people. Evidence for this comes from the fact that Japan and South Korea have also descended into Clown World, in many ways even worse than what the West has. But Japan and South Korea already are ethnostates, with hardly a Jew to be seen anywhere.

Even more crippling to any ethnostate proposal is the fact that, even with a will to institute one, the existing presence of mixed-race people would make it impossible to draw ethnic boundaries that could be agreed upon. Apartheid in South Africa had the advantage that whites and blacks were distinct people. But in America, the number of mixed-race people is so great that no clear lines could possibly be drawn.

If there is to be any hope for future dreams of an ethnostate, it might have to be run on a Selectionist basis. Some dwellers of cyberspace joke about a “Hapa ethnostate”, but the groundwork for one has already been laid in Hong Kong, Singapore, British Columbia, Sydney, Melbourne, Auckland and a few other places.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Conservative Parties In Every Western Nation Will Eventually Become White Parties

The National Party has revealed its party list for this year’s General Election, stoking outrage. In an age when it’s not okay to be white, the racial composition of their top ten list candidates is unrepentantly vanilla. This essay will argue that this outcome was not only inevitable, but is likely to intensify in the future.

In the age of social justice, racism is the Original Sin of the white race. The fight against racism, many believe, is one of the most pressing of all social issues. Anyone who doesn’t think so stands alongside Adolf Hitler as a public enemy motivated by sadism. Practically any action can be justified, no matter how ludicrous, if the intent is “anti-racist”.

The social justice warriors seems to think that the best way to fight racism is to minimise the number of white people in positions of power. The best way to achieve this is to oppose white people at every turn. Consequently, Labour and the Greens have become openly anti-white parties.

18 out of Labour’s 46 current MPs are non-white – 39% of the total. This is a much higher percentage than the percentage of non-whites in New Zealand, which is 29%. 11 of those 46 are Maori – 24% of the total. This is also a much higher percentage than the percentage of Maoris in New Zealand (16%). These figures are even more remarkable if one accounts for the size of the Maori presence in the New Zealand First, Maori and Mana parties.

There is nothing wrong with having Maori MPs (or white ones). But if the Labour Party wants to have a disproportionately high number of non-white or Maori MPs, then no-one can be surprised if their opponents in the National Party have a disproportionately low number of non-white or Maori MPs.

This essay predicts that things aren’t going to end there. The problem is that it’s now all but inevitable that National eventually becomes the white person’s party.

As diversity increases in any white country, the in-group solidarity of the white people in that country also increases. This can be extrapolated from known laws of social psychology. As the position of white people gets weaker, and closer to minority status, the more this in-group solidarity will intensify out of a concern to protect their position. Hence, the strongest white in-group solidarity is seen in places like Brazil and South Africa.

As all other Western counties become more like Brazil and South Africa, the white people in those countries will come to face a certain calculus: the more their local social democrat party becomes non-white, the more it makes sense for them to rally behind the local conservative party. This calculus explains why the National top ten is now all white.

This phenomenon is perhaps most advanced in America, where the Republican Party is now the White Party in all but name, while the Democrats are the Party of The People of Colour. The image at the top of this page shows the reality clearly.

If only non-white Americans voted in Presidential Elections, the Democrats would win every single Electoral College delegate. Something similar is true in all other Western countries – namely, that if only non-whites voted, the social democrats would always win. It is certainly true in New Zealand, as Dan McGlashan showed in Understanding New Zealand.

Conservatism has always been about maintaining the status quo. The logic is that things came to be the way they are by way of the collective applied wisdom of our ancestors. But if progress is equated with a smaller and weaker white presence, then conservatism will necessarily come to be equated with maintaining and protecting that presence.

The National Party top ten might be all white, but this is hard to avoid when Labour positions itself as the brown party. What’s also hard to avoid is that increasing anti-white aggression on the part of Labour and the Greens will intensify these sentiments, making National come to seem like the white man’s last stand.

What would really be a coup, from the perspective of Todd Muller, would be for National to take advantage of these pressures to win working-class whites to their side. If National accepted the inevitability of the grim calculus outlined above, they might realise the need to act upon it immediately, rather than be acted upon.

The Labour Party was founded by working-class whites for working-class whites, but its grip on that constituency has never been weaker. The Labour movement has turned its back on working-class whites all throughout the West, preferring to champion middle-class browns and blacks. This has made it highly vulnerable to being split in two, as it has been in places like Sweden.

The National Party could swoop in here – not from introducing racist measures themselves, but from winding back previously-introduced measures that were motivated by anti-white racism. A broad commitment to get rid of all policies based on skin colour and not need would be a good start.

If the National Party promised to scrap the Ministries of Maori and Pacific Island Affairs, as well as to scrap race-based education and health funding, as well as to scrap all race-based differential treatment in the Justice System, they would steal a march on a Labour Party that expects working-class white people to go to the back of the queue behind recent immigrants.

It would provoke fury from the globalist mainstream media, who are committed to propagandising for cheap labour and its importation. However, it might benefit National’s electoral chances, as did Don Brash’s Orewa speech in 2005. More importantly still, such a move is bound to entertain the gods, upon whose favour we all rely.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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If you would like to support our work in other ways, please consider subscribing to our SubscribeStar fund. Even better, buy any one of our books!


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Have Western Elites Secretly Converted To Islam?

People in the West continue to be utterly baffled by many of the decisions made by their ruling classes. When it comes to Islam, these decisions are especially hard to understand. This article raises a shocking possibility: that the upper echelon of the Western elites have secretly converted to Islam.

One of Queen Elizabeth II’s titles is “Defender of the Faith”. The faith in question is usually assumed to be Christianity, sometimes assumed to be Judaism. A possibility rarely considered is that the faith in question is Abrahamism, and the Queen defends whichever form of it is most convenient at the time. At the moment, that form may be Islam.

The main reason to believe that Western elites have converted to Islam is that they act like Islam is important to them, but they don’t act as if anything else is.

Many residents of Birmingham were surprised to hear the Muslim call to prayer in public this week, for the first time ever. The call to prayer is a dominance signal that signifies that a given area is under the control of Islam. As such, it’s not usually broadcast in public in the West. But the Birmingham City Council is now stacked with so many Muslims, and their allies, that they had the numbers to vote to broadcast it.

The reality is that so many Muslims live in Birmingham now that it can rightly be considered conquered Muslim territory in the same way that, for example, Lebanon is. The British elites, over the past 20 years, have sat back and allowed places like Birmingham to be overrun. Many are asking themselves: why?

That Western elites consider Islamic culture more important than the culture of their own people can be seen from the various “hate speech” laws becoming popular in the West. Even though the right to free speech is one of the most sacred Western values of all, our elites seem happy to chuck it in the garbage to appease the newcomers.

These hate speech laws are blasphemy laws in another form. They’re often pushed by Muslims, such as Scottish Justice Minister Humza Yousaf, to silence their critics. Yousaf has introduced hate speech legislation to Scotland that will effectively make it illegal to criticise Islam. The only real opposition to this comes from everyday Scottish people, and not from the elites that are supposed to be defending them.

Why would the Scottish elites allow a Muslim to first come to power, and then to pass a law shitting on the most sacred of Scottish values, if not because those elites were secretly Muslim themselves?

More proof for the idea that Western elites have secretly converted to Islam comes from the fact that Islam now arouses more passions among them than Christianity does.

More people visit mosques on a weekly basis in England than visit churches. Christian churches are usually near empty during services, while mosques are overflowing. Indeed, many British mosques are re-purposed churches, a dramatic and unmistakable sign of taking over.

In Britain, Liberal Democrat MPs have fasted for Ramadan in solidarity with Muslims. In New Zealand, Prime Minister Jacinda Ardern gave a special message to Muslims for Eid, but did not do anything similar for Christians for Easter. Such examples of politicians pandering to Muslims while ignoring all other religions are now widespread.

Western authorities are far more tolerant of Islamic religious practices than they are of their own indigenous ones. Muslims are allowed to preach hatred of infidels in mosques, are allowed to slaughter animals in a horrifically cruel fashion and are even allowed to mutilate the genitals of their offspring, but Westerners who use cannabis and psilocybin mushrooms as spiritual sacraments are put in cages.

This raises an obvious question: why did our elites convert to Islam?

This question cannot be answered without reference to the fact that Muslims worship the same god as the Christians: the genital-mutilating, woman-hating tyrant God of Abraham. So for our formerly-Christian elites, converting to Islam would entail nothing more than a change in appearances. The same psychopathic control-and-dominate mentality is present in both religions, as it is in all Abrahamic cults.

The most likely theory is that our elites have noticed that Christianity is dying, and intend to convert the population to Islam for the same reason they once converted them to Christianity: social control.

Christianity has been extremely useful to the ruling elites of the West over the past 1,600 years. It has enabled those elites to keep the plebs fearful, divided and willing to serve as cannon fodder for any imperial adventure that was going. It has kept them so ignorant that they have been willing to do almost anything, to almost anyone, as long as they were told it was God’s will.

But since World War I, the plebs have started waking up to these lies.

A wholesale conversion to Islam would give the elites the same level of control that they had when the population was Christian. It would once again allow them to dictate moral principles to the wider population, and would once again allow them to regiment that population’s moral sensibilities. The degree of temptation that the elites must have been under to do so is obvious.

The next question raised is: when did this conversion happen?

One theory has it that the conversion to Islam happened a long time ago – perhaps even during one of the Crusades. Some suggest that the Christian defeat at the Battle of Hattin in 1187 saw many Christians come to believe that God favoured the soldiers of Allah, and that the egregore of Muhammad had triumphed over that of Jesus Christ.

This theory holds that the Knights Templar, who were present in Jerusalem at the time, secretly converted to Islam and then returned to Europe. The secret societies they started were Christian on the outside, but on the inside they were controlled by devout Muslims.

This theory has it that the Shriners are the secret ruling cabal of the planet. This is based on the fact that, until recently, a man had to have completed the Scottish or York Rite systems of Freemasonry before they were allowed to join. In other words, a man had to have accumulated a considerable amount of prestige before the Shriners would take him in.

An astute observer will have already noticed the Shriner, with his conspicuously Islamic fez, occupying a central role in the image at the top of this page. This central role, in alchemical symbology, suggests a position closer to God than the men at the top of the pyramid who have merely completed the exoteric path, and are thus still on the outside. The Shiner is truly on the inside – he is the Inner Party.

Most people will tell you that the rulers of the Western World are mostly atheists and Christians, with a number of Jews mixed in. But the relentless Islamification of Western countries that we have seen over the past 20 years might be a sign that the ruling elites of the West have already secretly converted to Islam, wholesale.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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If you would like to support our work in other ways, please consider subscribing to our SubscribeStar fund. Even better, buy any one of our books!

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Is It Time For New Zealand To Embrace Apartheid?

Most people consider apartheid to be one of the recent century’s many evils. Elderly Kiwis speak with pride of opposing the 1981 Springbok tour and helping to bring the regime in South Africa to its knees. Today, though, it’s apparent that race-based policies are making a comeback. This essay asks the inevitable question.

To Kiwis in Generation X, apartheid was placed along the Holocaust as an example of the worst of all possible crimes – racism. We were made to write essays in school denouncing it. The television and radio told us every day that ending it was one of the world’s most pressing issues. So when apartheid ended with the democratic elections in 1994, we all cheered.

In recent years, however, apartheid has surged back into fashion. The powers that be, for reasons nefarious, have encouraged a renaissance in racial consciousness. In 2020, most people’s identities are once again based primarily around their racial heritage. It’s once again common for people to think of themselves as their race first and as a Kiwi second.

In New Zealand, successive strategic Government decisions have rejected the idea that New Zealanders are one people under one law. They have enshrined separatist sentiments, promulgating the belief that the essential nature of relations between whites and Maoris is one of oppression, deceit and exploitation.

Part of the New New Zealand history is that white people have stolen some innumerable wealth from the Maoris, and that justice demands therefore that the Maoris get their own back on white people whenever they can. This blatantly racist narrative has inspired an anti-racist counter-reaction, as the nation has been set against itself.

Anti-racists were appalled by recent news that the Sixth Labour Government was allocating coronavirus support funding on the basis of race. GPs of Maoris and Pacific Islanders were given $4.50 per patient, but GPs of white people were only given $1.50 unless those patients had been previously marked out as belonging to the poorest quintile. This is a blatantly racist policy, and some were surprised it was even legal.

Given that the most recent Budget allocated $1,000,000,000 to Maori causes alone, some could be forgiven for thinking that the Sixth Labour Government had given up on the white working class completely, and had settled for being a brown party. If this is the case, then we’re arguably on our way to an apartheid system where political factions argue for racial interests first and foremost.

This news came in the context of the realisation that the Police had no intention of stopping certain Maori tribes from blockading public roads, particularly roads in Northland. Despite the fact that blockading a public road is a crime, the Police have not made any arrests, and have even said that they weren’t going to do anything about it.

So many people have supported these actions that it seems as if New Zealand is taking tentative steps towards a fully apartheid system, where different laws apply depending on one’s skin colour.

The question raised by this essay is: should New Zealand embrace this shift, and institute full apartheid? Should we organise our society to reflect a fundamental and unbreachable difference between Maoris and non-Maoris, such that the two different groups cross each others’ paths as little as possible?

The first step would be to entrench the Maori Roll. This would mean that all Maoris were forced to vote in the Maori electorates whether they wanted to or not. Their race being their defining quality, they would no longer be eligible for the General Roll. Correspondingly, Maori voters would not be permitted any influence over non-Maori affairs.

The second step would be to declare certain areas as tribal reservations. In principle, these already exist. The areas being blocked by roadblocks are, by virtue of that residents are allowed to block them, effectively the same as North American-style reservations. Eventually, Maoris would be transported from the cities into these tribal enclaves.

Future steps would entail the institution of separate drinking fountains, toilets and beaches. Sports leagues would also be segregated, with a special Maori league for rugby. Maori players would no longer be eligible for the All Blacks or Black Caps.

The reality, of course, is that apartheid between Maoris and whites in New Zealand is impossible on account of that they’re already too mixed together.

At least 25% of New Zealanders – including the author of this piece – are some kind of mixed-race Northern European/Polynesian. Those of us who are cannot reasonably be expected to pick a side in the great race war that so many seem to be agitating for.

If you’re a mixed race white-Maori, you are probably the result of a relationship in which a white person and a Maori loved each other. Your entire existence is an expression of co-operation and goodwill between these two peoples. Therefore, it’s impossible for a Kiwi of mixed blood to choose one side over the other, any more than they could choose their left hand over their right one.

The majority of New Zealand already has white ancestry. Sooner or later, the majority of the country will also have Maori ancestry – this is inevitable given that Maori ancestry is already carried by many Kiwis who are indistinguishable from fully white people, and that interbreeding rates between Maoris and whites are extremely high (the average Maori woman is more likely to breed with a non-Maori than with another Maori).

Seeing as there is no reproductive barrier between the two groups, it seems inevitable that mixed-race white-Kiwis will eventually comprise a majority of Kiwis. From that point, there’s no looking back.

If apartheid really is impossible, then it’s a mistake to take steps towards it. That means that all separatist measures have to be opposed, both intellectually and legally. No Treaty favouritism, no race-based funding, no Maori roadblocks, no official narrative of hatred, division and revenge. It’s time to replace our national narrative with Esoteric Aotearoanism.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Writing Characters of Iron

With slightly more spiritual energy in them, characters become characters of iron. This occurs when someone starts to value things other than simple pleasure. A character of iron has developed a sense of honour, which means that they have identified cowardice as an impurity and have sought to rid themselves of it.

A character of iron is tough. Iron is used here as a metaphor for that which endures. The nature of iron is to resist the wear and tear of the outside world. A man or woman of iron is one who takes a beating but keeps on moving forwards. An iron horse is another name for a steam train; an iron fist is what a boxer is said to possess if he regularly knocks out his opponents (or an iron jaw if he is hard to knock out himself).

Iron is yang energy applied to the raw physical.

Physical discipline marks out the character of iron. They are fit, strong, well-trained. Physical pain and deprivation do not trouble them. If anything, they raise the spirits of the man of iron, who knows that his capacity to endure it raises him above the other softcocks.

The spirit of iron was represented in antiquity by Mars, from where we derive the term ‘martial’. Mars was the Roman God of War, the physical expression of the masculine. Usually, Mars was only invoked in the presence of men. This means that if your character of iron is female, you will have to do more thinking to make her believable.

More esoterically, characters of iron are about order in the physical realm. Not only have they imposed order upon their own bodies, but they are also willing and able to impose order upon the physical world. The essence of iron is the kind of physical dominance possessed by an alpha chimpanzee or gorilla – the sort that makes weaker characters avert their gaze.

Iron became popular on account of that it was capable of keeping a hard, sharp edge. This hardness is characteristic. Whereas the softness of the characters of lead and tin sees them give way in stressful situations, the characters of iron hold fast. Being sharp, they are more dynamic than other characters. As such, a character of iron is particularly useful for getting a story started.

In the same way that iron is useful on account of that it can be made into tools, characters of iron are useful in the sense that they can achieve things. Characters of lead are too lazy and characters of tin too hedonistic. This means that characters of lead and tin tend to get order imposed on them by characters of iron (at least physically).

The archetypal profession of the character of iron is soldiering. The art of soldiering is all about making oneself hard like iron, and bearing tools made of iron to destroy one’s enemies. In practice, there are many types of men in the armies of history, but the men of iron constitute the most successful among them. The others are either too precious or too dull to truly excel in combat.

In your story world, a character of iron could also be a bouncer, a police officer or a professional sportsman. Anything where the prime objective is the imposition of physical order upon chaotic elements is the realm of the character of iron.In principle, there’s no reason why a character of iron in your story can’t be female. In fact, the rarity of it might make for an especially interesting character, one that was less cliched than a male warrior. Red Sonja of the Robert E. Howard tales might be the best example of this.

Commensurate with their higher level of spiritual refinement, characters of iron have immense physical courage. A true character of iron will not back down from any threat or physical challenge. Like the Gurkhas of Nepal, this physical courage comes from a heightened sense that physical death is not the worst possible thing. The merely brutal men are more likely to come from the passionate realm of tin than the disciplined realm of iron.

There is a flipside, however. Iron is brittle, and it will break instead of bending. Whereas the character of silver is just as happy moving backwards as forwards, the character of iron tends to be stubborn and bull-headed. This is a good quality when they’re receiving a cavalry charge, but it’s a bad quality in peacetime, when it tends to lead to unnecessary fights and arguments.

In a sense, iron represents the archetypal primal masculine – the warrior and the hunter. It reached its apogee in the ancient world with the invention of iron weaponry, which easily defeated weapons and armour made of softer metals (let alone wooden spears and bone clubs). Iron is that which penetrates and pulverises. It dominates physically, but in turn it gets dominated mentally and spiritually.

Other characters might look down on the character of iron out of the belief that that they are vicious. The characters of iron don’t have the sense of chivalry possessed by the characters of copper, much less the sophisticated moral sentiments of the three highest elements. Consequently, their readiness for physical conflict makes them appear threatening to the others.

It’s true that characters of iron can have a pronounced dark side. Their physical superiority gives them the opportunity to get away with a variety of acts of cruelty, brutality and savagery. Although they are at their best in the fire of war, when the guns fall silent the head tends to become noisy. The effect of trauma on a character of iron can come to mean that they devolve into a character of tin or lead, and come to express dark energies.

The most sinister side of the characters of iron is perhaps expressed sexually. The man of iron is the typical rapist, rape being very much the order of things in a state of nature. The man of iron despoils women as much as he despoils the countryside. He might not be as impulsive as characters of tin and lead, but neither is he motivated by a desire to end the suffering of all sentient beings.

The character of iron is capable of great cruelty on account of what is known to Elementalists as the Conceit of Iron. This the name given to the fact that the character of iron tends to be physically dominant, and that it’s easily possible for them to confuse this physical dominance for the Will of God (i.e. to mistake their ability to force something on others with their right to do so). If a character in your story suffers from this conceit they are capable of anything.

On the other hand, characters of iron are capable of their own great virtues. Few are as loyal as the character of iron, for better or ill. A true man of iron, feeling no physical fear, can sit happily in a foxhole under artillery fire, knowing that such an environment would destroy all of the softer characters. Other characters might be able to outsmart them, but they can’t simply scare them off with a direct assault.

The real value of the character of iron is that the space they win through their courage creates an opportunity for others to grow, and perhaps then to achieve some of the higher positions on the spiritual spectrum. Following this, it may be that your character of iron is an elderly warrior, or a chivalrous one with a bit of copper in them.

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This article is from Viktor Hellman’s The Alchemy of Character Development, the sixth book in VJM Publishing’s Writing With Psychology series. This book will show you how to use alchemy to create deep, realistic and engaging characters for your creative fiction.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What Is A ‘Simp’?

Many people are getting called ‘simps’ nowadays, thanks to a marked rise in simping all across the world. Simping is another phenomenon that increases the further a civilisation decays, so in today’s West it’s all around us. This article explains what simps are and what role they play in Clown World.

Life in Clown World can be characterised by a lack of rectitude. Confucius considered rectitude to be the fundamental characteristic of the masculine, that which attracted the devotion of the feminine. For society to function, men have to have rectitude, because it is this quality that imposes correct order upon society.

In Clown World, men are no longer capable of rectitude. Now, like women, they exhibit devotion instead.

In some cases, gender role reversals can be healthy. But when the masculine principle comes to show devotion to the feminine principle, chaos can be the only result. Confucius spoke about this over 2,500 years ago, having observed that the feminine, being an expression of Nature, cannot order itself.

The masculine, being an expression of Heaven, can order itself. Its doing so is the virtue known as rectitude. In a healthy society, the masculine is esteemed for doing this, in the same way that the feminine is esteemed for devotion in a healthy society.

In Clown World, everything masculine is torn down with venom. Rectitude itself is shunned and mocked, seen as highly unfashionable. As such, there is nothing to correctly be devoted to. In the absence of rectitude, people become devoted to crude material pleasures and base instincts instead, and in doing so they lose touch with the spiritual.

One of the characteristic aspects of the Kali Yuga prophecised in Hindu eschatology is spiritual darkness. Leaders no longer take measures to promote spirituality in their lands, being more concerned with money and power. This absence of correct spiritual order is why Clown World is so rotten in so many aspects.

A simp is specifically someone who actively enables someone else’s bullshit on account of that they lack the rectitude to resist. Enabling is, according to this Psychology Today article, “offering help that perpetuates rather than solves a problem.” An enabler is someone who contributes to another person’s dysfunction.

A common example is a person who enables another person’s drinking by shouting them drinks, or who helps another person score drugs. Just about any vice can be – and is – enabled by friends, including any imaginable form of neglect or abuse. When this enabling is done by a person who should know better, it’s simping.

The archetypal example of a simp is a horny incel who donates money to a roastie‘s OnlyFans account. Society doesn’t really need 15-year old girls selling nude pictures of themselves over the Internet to sex-crazed old men, but the prevalence of simping means that there’s a niche for it.

It’s possible to simp for women, for blacks, for Muslims, Jews or Christians, for drug users, for homosexuals, for rednecks, for children – in principle it’s possible to simp for anyone who behaves poorly and who should know better. Any obsequious behaviour that tolerates that which should not be tolerated falls into the simp category.

That so much shitty behaviour is normalised in Clown World is because of all the simps out there. In a world with the usual amount of rectitude, shitty behaviour gets dealt to in short order. As rectitude declines, this behaviour starts going unpunished. By the time society has turned into Clown World, simping is widespread.

Simping is one of the main drivers of the Weimarisation of the West. As such, it is indirectly one of the main reasons for the rise of authoritarianism – too many simps lead to the dissolution of the social order, and when society falls into chaos people start searching for a man of iron to impose that order.

‘Simp’ is a noun, but it’s common to see it used as a verb. ‘To simp’ for someone is to enable their pathological behaviour. It’s often used in the present continuous tense, in forms such as “X is simping for Y”. It’s usually apparent from the wider context that ‘simp’ is a derogatory term.

It’s unclear whether the contemporary use of the word ‘simp’ derives from its original use in the 2000 A.D. comic strip. The simps in the 2000 A.D. series were passive, dysfunctional degenerates who lived in a cyberpunk dystopia, much link the simps today. The relation may be coincidental.

The difference between a soyboy and a simp is that the former are just weak, whereas the latter have enough strength to actively make the world worse. A soyboy can perhaps be forgiven for his weakness, but the simp is morally defective. Subsequently, his weakness has a much more corrosive effect.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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The Elementalist Understanding Of Free Will

The question of free will is one of the classic philosophical dilemmas. Do we have any choice over over our own behaviour? Or are we fated to perform certain actions because of our genes and conditioning? Traditional philosophy has explored a variety of approaches to this question, but Elementalism provides a new one.

The questions above are the basis of what is known as the free will vs. determinism debate.

The free will argument contends that people can do whatever they want to. People have a choice between good and evil, between selfless acts and selfless ones, and if a person’s true will is good they will do good. As such, people who do good can be treated as if their will is good, and vice-versa.

The determinist argument contends that a person’s future actions are restricted to a range determined by, among other things, a person’s genes and their conditioning. People don’t really have a choice about what they do, because they can only motivate themselves to act if the wiring of their brain creates an impulse to action.

This is an important philosophical question because, as alluded to above, the resolution of it determines how certain miscreants are to be treated. If free will exists, then criminals can be punished harshly. If not, then they have to be guided into making the right decisions by behaviour modification.

The Elementalist perspective, as is often the case, is that mainstream philosophy has missed the point entirely.

Elementalists believe that all of us are, fundamentally, individuated consciousness, and that these individual consciousnesses traverse the Great Fractal by way of matching frequencies. To the Elementalist, there is no material world – every individuated consciousness is aware of a set of perceptions, and each set of perceptions exists somewhere in the Great Fractal.

These sets of perceptions change as the frequency of one’s individual consciousness changes. Therefore, to change the world to that which one desires, it’s only necessary to change the frequency of one’s consciousness. This can be done through repeated exertions of pure will.

Because there is no hard material world, there is nothing forcing a human being to behave in any pre-determined manner. There aren’t really any neurotransmitters, or any limbic system, or any instinctual response brain circuitry or anything else involved in decision-making. There is just consciousness and the contents of consciousness. Life is but a dream, through which consciousness passes, forever.

Elementalists believe that anyone can get anything they wish for, whether in this life or in one to come, by matching the frequency of one’s consciousness with the frequency of the part of the Great Fractal in which that thing exists or is happening. In fact, Elementalists go as far as to believe that one inevitably lives a life that matches the frequency of one’s consciousness, whether this is wanted or not.

Accordingly, a person has to be careful about what their true will is – because they will get it.

If a person’s true will is to assert themselves violently over others, they will gravitate to a part of the Great Fractal where the order of reality is the violent assertion of power over others. Sometimes they will benefit from that, and sometimes they won’t – that’s how it goes when you wish for such things.

If a person’s true will is order, then they will get order. They will end up in a part of the Great Fractal where chaos is minimised. A person who ends up in such a place might not like it on account of that they find the order suffocating. In such a case, this will be reflected by their true will, leading to a change in the frequency of that person’s consciousness, in turn leading them to another part of the Great Fractal.

If a person’s true will is peace, their frequency will come to reflect this as it comes to reflect the sum total of that person’s actions in their life. This will cause them to gravitate to a part of the Great Fractal populated by peaceful beings. An individuated consciousness might experience this as bliss – or hellishly boring.

In summary, Elementalists believe implicitly in free will, so implicitly that they strive to perfect their mastery over it. Mastery over one’s true will is mastery over how one navigates the Great Fractal – either one drifts ignorantly through existence or one dances skillfully through.

The Elementalist conception of reality teaches that we are individual fragments of consciousness experiencing the Great Fractal, which we are free to explore in perpetuity. As such, there is no reason to assume any kind of determinism beyond the Seventh Hermetic Principle, or the Law of Cause and Effect.

What that means, in practice, is that one can only move through the Great Fractal at a pace and manner determined by one’s previous actions. The more heavily one’s karma weighs, the more restricted one will be to certain pathways, and the less nimbly one will be able to change direction. One’s karma is, of course, a reflection of one’s previously expressed true will.

Such arguments were no doubt understood by the monk in the image at the top of this page. Although he was a Buddhist, and not an Elementalist, he would have been aware that the material world is illusory and therefore that all sensations are transitory. As such, he would have possessed a great deal of the wisdom that Elementalists aspire to.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Why Stuff Is Worth Less Than VJM Publishing

Many New Zealanders were surprised last week by reports that the Stuff news portal at www.stuff.co.nz was worth less than one dollar. How could it be possible that our foremost media portal, which employs hundreds of people, has a lower net value than a ramshackle outfit like VJM Publishing? This essay explains.

Stuff has a world Alexa rank in the top 4,000, and was ranked 7th in New Zealand at time of writing. They get hundreds of times more traffic than VJM Publishing does. They have been legitimised in most people’s minds as the “mainstream media” and, despite being shit, are considered to be “proper” journalism.

So how can they make less money? The simple answer comes down to who owns Stuff and what they have bought ownership for.

The VJM Publishing strategy is not to churn out vast numbers of shitty articles, with clickbait headlines, about vapid celebrities, in the hope of tricking some pleb into clicking on some more clickbait in the form of an advertisement.

No wonder advertising revenue is plummeting, if that is the business model.

VJM Publishing doesn’t make money from spamming Google ads through every page or by having banks of them at the bottom of every article like Stuff does. In fact, we don’t make any money from advertising revenue – we make it from selling books. Every page on this website has a set of links to our book sale pages on Amazon and TradeMe.

Making a living selling books is tough, but it’s possible. The trick is to produce material of a high enough quality that it promotes and advertises itself. This is the secret to ranking well in the Google algorithm, because that algorithm can estimate a page’s quality by measuring the responses of its readers. If the readers tend to click away quickly, it’s probably a low-quality page, and vice-versa.

This is a different business plan to that of Stuff, but we are in fact a publishing company, not an advertising seller (or reseller). As such, we compete on quality and not on volume.

This company operates under the logic that if we can provide quality articles about esoteric subjects and alternative psychology, as well as intelligent political commentary from an alt-centrist perspective, that this will give us an edge. As long as this edge leads people to become aware of our books, some people will buy them, and we make profits.

All of this sounds so obvious, that the question has to be asked: why doesn’t Stuff do similar?

The first thing is to look at who owns the New Zealand media: essentially it’s owned by international banking and finance interests. This was demonstrated by us here at VJM Publishing, in an example of the kind of journalism that the mainstream media will never give you.

These international banking and finance interests don’t care if they lose money from Stuff. They gain something of far, far greater value: control of the narrative. Thanks to having control of the narrative, they can normalise all kinds of things that are in their benefit. In principle, every article on Stuff has been calculated to suit the agenda of its owners.

By directing Stuff to constantly cry and scream about racism, those owners achieve several objectives.

The international banking and finance interests make enormous profits from mass immigration. Not only does every new immigrant push the price of housing up and generate one new mortgage account, but their cheaper labour also pushes the cost of running a business down. On top of all that, their presence destroys the solidarity of the host nation, making it easier to rule over. Win-win-win.

The major opponents to the mass importation of cheap labour are the native working class. They lose the most heavily as they don’t tend to own houses, and they tend to sell rather than hire labour. As such, the mainstream media makes a great effort to paint these people as ignorant bigots who oppose mass immigration out of nothing but pure hatred.

It has to be understood that the mainstream media stokes up hysteria about racism for money. Not only does it generate clicks and traffic, but it also normalises the idea that mass immigration is normal and that anyone objecting to it is evil. Multiculturalism destroys the ability of the host nation to resist the predations of the international banking and finance classes – and the latter know this intuitively.

By directing Stuff to fill space with crap about Meghan Markle, they also achieve several objectives.

Foremost of these are wasting people’s time and conscious awareness on shit. If the mainstream media informed people about issues that directly impacted their well-being, it would agitate them. This might lead to chaos, which is bad for business. Much better to have a passive population who can be milked for profits without protest.

The best thing for business is for the populace to be induced into maximum docility. Perfection would be a herd of consumers that only get excited when the next product is released. So the mainstream media is directed to fill their pages with fluff pieces about irrelevant people. Meghan Markle, who has no connection to New Zealand at all, is the ideal subject.

All of these objectives serve one greater meta-objective: to gain control over our minds. Whoever controls the mainstream media – otherwise known as the apparatus of propaganda – controls the minds of the people. They control what the people hear, what the people think, what the people consider normal. Effectively they control how the people react to every stimulus that is put before them.

It’s an enormous power, perhaps the archetypal modern expression of what Elementalists call silver magic.

In summary: the international banking and finance interests who own the mainstream media are happy to lose money from it as long as they gain control of the narrative, because this confers a great deal of power. The elites run Stuff as a loss-leader to capture the attention of the masses in the same way that supermarkets run chocolate specials as loss-leaders. The losses from it are written off against greater profits elsewhere.

VJM Publishing, by contrast, is run as an actual business, whose mission is to provide quality information, forecasting and analysis in exchange for money. As such, we have to maintain a net worth above zero.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Writing Characters of Tin


Once a character has a small amount of spiritual energy in them, they become a character of tin. This represents the next stage up the spiritual ladder from lead. As tin is brighter than lead, characters of tin are brighter than characters of lead. However, tin is still near the bottom of the vertical spectrum.

Tin is represented by the planet Jupiter. As such, it is typified by largeness. The typical character of tin is one that other people would describe as “larger than life”. In much the same way that characters of lead can be marked by being small, characters of tin can be marked by being large.

This largeness does not imply any of the other qualities typical of the higher elements. Characters of tin may be large, but they are seldom physically disciplined like the characters of iron. Rather, men of tin have big beer bellies and women of tin have gigantic breasts. The stereotypical jolly fat man is a man of tin.

Jupiter gives us the word jovial, which is the characteristic adjective of characters of tin. This joviality expresses itself as an uncomplicated sociability. Characters of tin, having advanced past the level of lead, understand that life must be enjoyed rather than merely survived. As such, they are all about the next party.

The archetypal emotion of a character of tin is joy. Whereas the character of lead is fearful and suspicious, the character of tin overflows with warmth – perhaps too much. They can be the sort of person whose good-natured naivety leads to them getting their pocket picked. They can also be the sort of person who gets a little bit too flirtatious with the waitress and so upsets their wife.

The flipside of this is guilt. Characters of tin frequently find themselves feeling guilty on account of overindulging in some passion or failing to resist some temptation. Although they’re not petty criminals like characters of lead can be, and they’re not sadistic brutes like characters of iron can be, their impulsive and passionate nature can induce them to commit practically any crime that characters of lead and iron are capable of.

The archetypal occupation for a character of tin is a publican or bartender. When surrounded by other people who are drinking booze and cutting loose, the character of tin is in their element. One can reckon their whereabouts by their booming laughter. Dancing and gambling are other favourite pastimes.

Where you won’t find them is in any occupation requiring long-term physical or intellectual discipline. The character of tin doesn’t consider themself ill-disciplined, however – they are likely to make the argument that their passions are too powerful to be readily controlled. For this reason they don’t necessarily look up to the characters of higher elements.

Characters of tin often have some rudimentary musical skills. Although they don’t have the refinement of characters of copper or the brilliance of characters of mercury, they have no shortage of passion. Sometimes they make more noise than music. A charcter of tin, then, feels right at home behind a set of drums or fronting a punk rock band.

Perhaps the greatest motivation of the character of tin is the prospect of a good hard shag. Being slightly illuminated, they are full of both passion and the lust for pleasure. As such, characters of tin fill the bordellos of the world, both as customer and vendor. Their idea of heaven is a pub full of drunk, loose, big-titted women or horse-cocked men. Concerns about class don’t really come up – characters of tin are in it for a good time, not a long time. They like to say “any hole’s a goal”.

Characters of tin tend to be more forgiving and less petty than characters of lead, but they do have a pronounced dark side. Not being illuminated to the level of iron, they don’t have any true sense of honour. As such, they are still prone to petty hatreds, only they are more likely to backstab someone socially through gossip or rumourmongering than by doing it literally.

Being emotional, characters of tin are also prone to sullenness. If there is nothing interesting happening, or if they don’t get their way for some reason, characters of tin tend to sulk. They also yield easily, although they aren’t as flighty as the characters of lead.

Most usefully from a story-telling point of view, characters of tin are vulnerable to letting their passions get on top of them. This relates not so much to violence (this is more the problem of characters of iron) but to gluttony and licentiousness. Characters of tin are often drug addicts. Much like the characters of lead, they are not particularly good at long-term thinking. So there are many of them who are alcoholics or junkies.

Characters of tin are great fun to be around when times are good, but when times get tough they tend to disappear. A character of tin, then, is the archetypal “fairweather friend”. Lacking the displine of the higher elements, the character of tin tends to cut and run. They also like to bludge.

The character of tin tends to look down on the characters of lead on account of that the latter aren’t much fun. Characters of tin might not be particularly illuminated, but they are smart enough to know that people with no moral refinement tend to cause bad times to those around them. This prejudice towards the less enlightened is a feature of all of the levels between lead and gold.

Characters of tin don’t make sophisticated distinctions between the characters of the higher elements. Although they may have a wary respect for the characters of iron on account of their fighting ability, the characters of copper, silver, mercury and gold all tend to blend together as “rich people”.

Other characters tend to look down on the character of tin for being degenerate. Because the character of tin cares about little beyond the next good time, they’re usually the sort of person who can neither impose order upon the environment around them nor upon themselves. As such, they are often physically out of shape and poorly educated, and so are not afforded great respect.

An underappreciated ability of tin is its capacity for balance. Because tin is the centrepoint between lead and iron on the spectrum of base elements, it can serve as a mediator between the base feminine and the base masculine. As such, characters of tin can be skilled at sorting out petty disagreements, usually with an appeal to have a drink and forget about it all.

Characters of tin can also be lucky. The expression ‘tinny’, to denote someone lucky, has an alchemical origin. It’s related to the idea that a gusto for life attracts Fortune to one’s side. This sentiment is the basis for the amor fati that is the essential attitude of the characters of iron.

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This article is from Viktor Hellman’s The Alchemy of Character Development, the sixth book in VJM Publishing’s Writing With Psychology series. This book will show you how to use alchemy to create deep, realistic and engaging characters for your creative fiction.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What Is A ‘Gutmensch’?

For Clown World to be possible, the people building it have to have popular support. It has plenty of support, of course, among the ruling elites and the great capital interests that profit from the alienation, despair and fragmentation of the people. But how does it get support from the common person, who doesn’t benefit from Clown World? This essay explains.

‘Gutmensch’ is a German term that literally means ‘good human’. It’s a pejorative term that means something akin to “do-gooder” or “goody two-shoes”.

The gutmensch is someone who tries very hard to be seen to be doing the right thing, but who lacks the intellect to actually discern what the right thing is. They are not intelligent enough for philosophy, and they are not intelligent enough to understand the material world and to extrapolate from that, and they do not have a natural moral sense. So they have to take cues from the social world.

The process of determining right from wrong by way of observing the social world is an error-strewn one that takes decades to become any good – and is inaccurate at the best of times. As such, the gutmensch learns right from wrong from learning what the authorities say it is. Their parents, the government, their church, the boss, doesn’t matter – the authorities are always right.

The great weakness of this approach, of course, is that the social world can easily be manipulated by malicious actors. Most people older than children understand that there are many malicious people out there, and that it’s common for these malicious people to seek power in institutions that give the authority over others.

By the time intelligent people are 15 years old, they have figured out that hierarchies of power attract evil people and therefore it’s unwise to ever trust police officers, politicians, psychiatrists or priests. These intelligent people naturally distrust anyone who appears motivated to exult themselves or to assert control over other people.

The gutmensch never figures this out. He will go on blindly parroting what these authority figures say as if it were the word of God. For him, social dominance hierarchies can only be climbed by competence, and people can only become authorities if they were better than others. This child-like naivety makes it possible for all kinds of malicious actors to get support from gutmenschen.

These malicious actors prey on the sheep-like nature of the gutmensch to induce him to support policies which are in the interests of those malicious actors, but not in the interests of the gutmensch. Mass immigration is the foremost example. As such, the gutmensch can be herded to his doom, like a deer driven over a cliff.

The big problem with that is that the gutmenschen take the rest of us down with them. Their overwhelming mass support for the status quo and for the established rulers of society means that, in order to effect positive change, one has to fight against society itself. The gutmensch serves as a mindless drone guarding the elites, something that has to be overcome if Clown World is to be overcome.

Another way that the gutmensch weakens society is from his fear of taboos. There are so many things that the gutmensch forbids themselves from speaking about that, sometimes, talking to them feels like talking to a religious fundamentalist. Topics of race, religion, sex and gender differences cannot be discussed, and if they can be, only the most blue-pilled, Government-approved opinions can be offered.

All these taboos have the final effect of destroying conversation and making communication more difficult. In the final analysis, the gutmensch is, despite his intentions, a destroyer.

Although the gutmensch thinks himself an upstanding citizen who wouldn’t harm anyone, he was on the front lines of the Nazi and Communist battles against their own people, comprising a large proportion of those who ratted out their neighbours. The gutmensch is capable of committing any atrocity while thinking that, because the Government approved of them, they were doing a good thing.

Fundamental to gutmensch psychology is a terror of being judged, especially of being found unworthy. This is because the gutmensch has no real self esteem, and must find it elsewhere. Because his social equals are also pathetic, the gutmensch must seek approval from authority figures. This is why he is so eager to please them.

Underneath it all, gutmenschen are massively egotistical losers, so incredibly precious that they’ll happily go along with any mob, no matter how destructive, rather than risk disapproval. In their hearts, they know they are pathetic, which is why they resent those who are not. Fundamentally, then, gutmensch mentality is a slave morality.

In most cases, gutmenschen turn out the way they do because they have lived extremely sheltered lives. The typical gutmensch will never have travelled outside of their comfort zone, much less backpacked through the third world or lived in countries where they speak another language. They have never been challenged, and as such remain men of clay.

These gutmenschen evoke plenty of hate on account of that their self-righteous moralising makes people want to punch them. These sentiments are well warranted, because it is the gutmensch who normalises every government abuse, from those of the Nazis and Communists to the War and Drugs and alcohol prohibition.

The difference between a gutmensch and a baizuo is subtle, and mostly a matter of age and education. Perhaps the best way to explain the difference is by analogy to the animal kingdom. The baizuo is like a peacock: it preens, it appears vain, and its elaborate virtue signalling does more harm than good. The gutmensch, by contrast, is a simple herd animal. It doesn’t care about anything other than fitting in.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Everything’s Legal If You Have Superior Firepower

The majority of New Zealanders wander the streets in a child-like stupor, thoughts of flickering television and cellphone screens like a safety blanket around their minds. So when reality intrudes, it can have a powerfully disturbing effect. Sometimes people realise that life is much different to what the screens say it is. This essay explains one recent example.

Much discussion has filled conscious space recently on the subject of whether the Level 4 coronavirus lockdowns were legal in New Zealand. Many people, including Leader of the Opposition Simon Bridges, have questioned whether New Zealand law actually affords the Government the ability to shutdown the entire country and to force people to stay in their homes.

Even more discussion was created by the release of the Sixth Labour Government’s COVID-19 Public Health Response Bill recently. Section 20 gives the right to any “enforcement officer” (notably not “Police officer”) to enter private property without a warrant if they have “reasonable grounds to believe” that Section 11 of the bill is not being complied with.

This section of the bill has upset many people, because it seems to be doing away with a number of fundamental human rights. It seems like we New Zealanders have suddenly lost the right to free assembly and to right to unreasonable search and seizure. How, these people are asking, can such a thing be possible?

Many of the people commentating on these issues haven’t thought hard enough about how the world actually works.

There are five million of us stuck down here in the South Pacific, closer to the middle of nowhere than any other nation. The British Empire that created the order of New Zealand society is long, long, long gone, the rump state (the United Kingdom) now being a sad parody of its former glory. We have not been independent for long enough to have created a philosophical or spiritual tradition that we can fall back on for wisdom.

Our situation is very much like that of William Golding’s boys in Lord of the Flies. There is no higher power to which we can appeal. There is no wise and benevolent authority looking out for the goodwill of all people. There is no God here, just the Sixth Labour Government. We’re all alone – and this loneliness risks turning us feral.

In the situation we’re in, the ten thousand or so Police officers in the country are the law. If you doubt this assertion, ask yourself this – what happens when a Police officer breaks the law? The answer is: nothing. If you doubt that assertion, wait for something to come from today’s revelation that the Police trialled facial recognition technology on the populace without their knowledge, and without permission to do so.

Or wait for anything to come from the Operation Whakahumanu harassment campaign, where hundreds of Police officers were sent to the houses of various Internet commentators in an effort to intimidate them into silence. Using the Police to intimidate one’s political critics is illegal – but there is no-one to hold the perpetrators to account.

The reality is this: the Government of our country is a pack of pirates, who have arrogated to themselves the right to enslave the rest of us with laws that are enforced by arse-licking sycophants, who are themselves happy to destroy their fellow man in exchange for a full belly. This is true whether the Prime Minister is from Labour or National, because in either case they represent the piratical ruling class and not the New Zealand people.

The arse-licking sycophants don’t care what the Government tells them to do, as long as they get paid and get pats on the head for being good boys. As this column has previously discussed, the Police will kill to enforce any law, no matter how trivial. This follows inevitably from the fact, as this column as also previously discussed, that the psychology of Police officers and their relationship to the Government is analogous to that of dogs and their masters.

However, if you don’t like it, what can you do about it? They have all the guns, therefore there’s nothing you can do, in practice, to resist their will. As Mao Tse Tung realised, political power grows out of the barrel of a gun. One man with a firearm can easily keep several dozen under control out of a fear of getting shot. Ten thousand men with firearms, like our current Police force, confers legitimacy.

New Zealanders mistakenly think that our votes confer legitimacy to the Government, who in turn delegate some legitimacy to the Police. The reality is that whoever has the guns, the organisation and the will to use them has the power, and in our current situation that’s the Police and the Army. Therefore, it is the loyalty of the Police and the Army that confers power – and they take orders from the ruling class, both the visible government and the invisible government.

If you disagree, ask yourself by what process New Zealand law came to be the law in the first place, or ask yourself what the law would be if New Zealand was invaded by a hostile foreign power and an occupation government installed. The fact is that all life on Earth operates under the law of the gun: everything is legal if you have the firepower to get away with making it so.

There is only one simple way out of this grim situation.

The first step is to rally around this sevenfold conception of inherent human rights. The Sevenfold Conception is an elementalist exposition of inherent, God-given human rights that are not to be violated by any government law or action. If all New Zealanders would rally around this conception, we would no longer allow the Government to divide and conquer us by playing off factions that support one right against factions that support another.

The second step is to normalise the recognition of this sevenfold conception of human rights until it becomes commonly accepted, in all instances, that it applies. This will involve the raising of a parallel Police force – one that is loyal to the soil, the water, the wind and the Sun of these isles, and to the people from them above all.

A Police force that has been made to swear to the Sevenfold Conception before becoming officers will not slavishly obey orders to violate the human rights of New Zealanders. Not before the Sevenfold Conception is widely understood, and is widely insisted upon, can we can expect that our rights to free assembly, to self-defence, to free speech, to unreasonable search and seizure and to access spiritual sacraments will go unviolated.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Writing Characters of Lead



A character of lead is one who is yet to be affected by the energy of your story. They might be a peasant, or the son of a blacksmith, or the daughter of any random family. In principle, such a character could be practically anything as long as they are not in any way enlightened.

Lead is a metaphor for the base condition of man. In this sense, the lead represents the lowest possible spiritual level. A character at this level is yet to hear the call to adventure, and has no concept of it. They will not believe in God, or in anything spiritual (although they might claim to). They will be a human being in their natural, material state.

Going back to the metaphor of light, a character of lead could be considered entirely unilluminated. There is no higher order in them; their daily lives are characterised by fear. Lead is sometimes represented by the planet Saturn, this being the furthest from the light of the Sun. As such, it is sometimes represented by an old man with a wooden leg and a scythe, all three components suggesting death.

A character of lead has no higher calling, or even any idea of what that would feel like. They have no great battle to win, whether external or internal. Their lives tend to be a string of battles against whichever adversary appears in the moment. This is usually whoever is preventing them from gratifying whichever impulse is currently gripping them.

Three of the most salient features of lead are that it is soft, dark and dense.

Characters of lead are soft because they are passive. This softness is not physical but spiritual. Lead is extremely easy to bend, and this is also true of characters of lead. Men and women of lead are not the ones that will stand up and lead a rebellion against a tyrannical king. Instead, they yield.

This softness doesn’t prevent passive aggression. Characters of lead are capable of all kinds of passive aggression, but they lack a conception of honour. Therefore, they are not hard enough for direct assaults, and must slink about in the shadows looking for the backstab.

Characters of lead are dark in the sense that they are of the soil and live close to it. It’s likely that such a character will be dressed in blacks and browns, perhaps of sackcloth. Their facial expressions are commonly “leaden-faced”, and their manner of walking can be described as “leaden-footed”.

In many cases, the emotions of characters of lead will also be dark. Because of the absence of spiritual enlightenment, characters of lead take offence easily and hold bitter grudges for a long time. Sometimes their low frequency will make them stand out in a room of people. They regularly appear sinister to characters of higher frequencies.

Lead is also dense. This reflects the way that characters of lead are often described as not very intelligent. A character of lead is one that has extreme difficulty learning from adversity or changing their behaviour to avoid future suffering, at least in the long term.

On a metaphorical level, this density means that they are not easily affected by light. A character of lead might find themselves in the presence of a highly spiritual individual and not appreciate it. Spiritual insight is to characters of lead as pearls before swine.

Characters of lead might be noteworthy for an advanced sense of smell. Being of lead, they tend to be very close to nature, and to the soil. This can give them certain advantages. Whereas the more refined characters might be precious on occasion, the characters of lead are perfectly happy wallowing in the mud.

A character of lead can be motivated by anything, usually whatever instinct happens to flow through their veins at any moment. Typically this is fear – having no spiritual sense, the character of lead has no reason to be brave about anything. A fear of death is perhaps the most salient feature of their mentality.

Despite being passive, a character of lead can provide an impetus to your story. Their fear of death may cause them to take a cowardly action that sets off a chain of reactions. Someone else may have entrusted them with the responsibility of standing firm, only to have them yield.

Characters of lead tend to be young, because lead represents the earliest stage in development. A callow youth who is yet to learn any major life lessons, and as such does not respect his betters, is archetypal. A middle-aged character of lead might be pitifully immature, having failed to learn from their mistakes. An elderly character of lead might be on death’s door, life’s spirit leaving them.

Characters of lead tend to cause a lot of strife. Although they don’t have the outright fondness for violence that marks out characters of iron, their lack of spiritual refinement makes them unforgiving. As such, they are prone to petty feuds and grievances. The tendency is for them to leave destruction in their wake.

Because characters of lead don’t tend to have any spiritual sense at all, it’s very rare for them to think about life after death, or even further ahead than the next winter. If another character tries to speak to them about spiritual subjects, they’ll probably get a shrug. They don’t share the contempt for the spiritual possessed by the characters of iron and silver – they’re simply indifferent.

Piss and fart jokes, on the other hand, are greatly amusing to characters of lead. In fact, the more crass and vulgar the better, because that will more vigorously stick it to the snotty characters of silver and mercury. Toilet humour is the perfect accompaniment to characters of lead.

It’s common for characters of lead to serve as thieves or rogues. This is because they have very little in the way of moral compunctions – at least not when it comes to other people’s suffering. When it comes to their own suffering, on the other hand, they can be just as precious as anyone else.

In summary, characters of lead occupy the bottom rung of spiritual development. As such, they represent humans in their unrefined state. Characters of lead are not necessarily evil, although they are certainly capable of evil acts. This level is often where the protagonist of your story will start, and will only transform once the magic of your story begins.

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This is an excerpt from The Alchemy of Character Development by Viktor Hellman, the sixth book in the Writing With Psychology series.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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VJMP Anzac Day Address 2020: The Federalisation Imperative

The original proposed articles of Australian federation stated that voting rights were to be restricted to white people and Maoris only. The founders had assumed from the beginning that New Zealand would join the Federation, but they also knew that white New Zealanders were unwilling to see Maoris as lessers. Therefore, they were unable to restrict the franchise to white people only.

Given that the Australian representatives were willing to go to such lengths to accommodate the colony of New Zealand, they were surprised by the decision of the New Zealand representatives to not join the Federation. It seemed obvious that, as all the other British colonies in the Southeastern corner of the world were joining together, New Zealand would follow suit. But they did not.

Although the century that has passed since then has seen the thousands of kilometres between us reduced to a few hours in a plane, the Mistake of 1901 has never been repealed. Australia and New Zealand have continued to insist on their own differences, despite that no differences are apparent to outsiders. Although the whole world sees us as one, we do not – at least not officially.

To be fair, there was little pressure to unite while the West was so far ahead of any competitors. Even as recently as 1980, the combined Anzac economy was greater than that of China (according to World Bank figures). India and Indonesia were even further behind. The possibility that these countries could ever get it together enough to pose a military threat to us seemed remote.

Because China was so poor in 1980, they had a much greater potential for further development than Australia and New Zealand had. As such, their economic growth over the last 40 years has been much greater than ours. Over the last 40 years, China has transformed itself from an Africa-tier level of poverty to having a higher GDP per capita than either Argentina or Iran. The total Chinese economy is now over seven times the size of the Anzac one.

Currently, the Indonesian economy is smaller than that of the Anzac Empire, reflecting the fact that their GDP per capita is less than a twelfth of ours (some $4,000 per year). However, if they also underwent a 40-year stretch of relentless turbocharged economic development, as China did, then their economy would become five times bigger. And that would be a power right on our doorstep.

These growing Asian powers present us with a dilemma. The easy dominance that Australia and New Zealand has taken for granted for two centuries no longer applies. It’s no longer certain that the other Anglo powers have enough spare resources to keep the South Asian sealanes open. If not, then the burden falls necessarily on us.

Some have suggested a “Big Australia” in response to these challenges. This strategy involves opening the borders to all kinds of immigration, social consequences be damned. But there’s an easier way to add five million people to the population of Australia: welcome New Zealand into the Anzac Federation.

Australian Prime Minister Scott Morrison recently mooted the idea of open borders between New Zealand and Australia, arguing that such a measure would help restart the economy after the COVID-19 pandemic was over. He is entirely correct, as is evidenced by the fact that previous measures to integrate the two economies have resulted in increased wealth. However, open borders don’t go far enough.

The Anzac Empire needs to unite to meet the challenges of this century, one in which the continued Anglo dominance of the seas might not endure. New Zealand needs to formally become part of the natural ruling power of the Southeast corner of the world stage.

We must accept the federalisation imperative.

Becoming one, united Anzac Empire would necessitate a change of thinking for New Zealanders. We are used to thinking of ourselves as a small, isolated and meaningless part of the world occupying a tiny corner of the world. A united Anzac Empire would belong to the second tier of world powers – with a future as a first tier power beckoning.

This realisation is perhaps best conveyed in raw numbers. As of 2019, Australian GDP sits at $1,376 billion (USD), while New Zealand GDP sits at $204 billion. The Australian population is 25,500,000, while the New Zealand population is 4,800,000. The Australian land area is 7,682,300 and the New Zealand land area is 263,310.

Therefore, the Anzac Empire would have a GDP of $1,580 billion, making it the 13th largest economy in the world, just behind Russia. It would have a population of over 30,000,000 and a land area of 7,945,600 square kilometres. Having won 17 Nobel Prizes, it would belong to the same cultural and intellectual tier as nations like Italy and the Netherlands.

Perhaps most importantly, the Anzac Empire would have the world’s single largest Exclusive Economic Zone. The EEZ of Australia is over 10 million square kilometres, and that of New Zealand over 4 million. The combined EEZ of 14 million square kilometres would be larger than that of America. This fact underlines the degree to which the Anzac Empire will be a maritime power.

Commensurately, the first priority of the updated federation must be to assure our territorial independence through developing a number of Trident-style nuclear submarines. An arsenal of a few hundred submarine-launched nuclear ballistic missiles would ensure the Anzac Empire’s place among the top rung of global powers, and safeguard our future prosperity.

The second priority must be to ensure that each province of the empire have its own culture. The spirit of the Anzac people is one of independence – therefore, the federal government must govern with a light touch. The vastness of the Empire must be recognised, and this means that the constituent states must be allowed to develop unique cultures that impress the others.

The Anzac Empire is today where Rome was in 300 B.C. We have enough might and culture to impress barbarians and minor nations, but our time in the Sun is yet to arrive. If, as seems true, the Spear of Destiny has leapt from the Atlantic to the Pacific, it means that the Anzac Empire is as entitled as anyone else to contest for the leadership of the world. Let us lay the foundations for it then.

An Anzac Empire based around the Tasman Sea, and with the expanses of the Australian continent as imperial possessions, would inevitably become one of the world’s foremost powers. Just an inevitably, it seems like it’s fate for Australia and New Zealand to combine in this manner. The Mistake of 1901 shall be repealed, and this will loose the Anzac Empire upon the world stage.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Fear Porn In An Age Of Superstition And Ignorance

By DIE SIENER

“The psychological rule says that when an inner situation is not made conscious, it happens outside, as fate. That is to say; when the individual remains undivided and does not become conscious of his inner opposite, the world must perforce act out the conflict and be torn into opposing halves.” – C. G. Jung, Aion (Collected Works 9ii)

As humanity enters a new decade, the sum of our collective fear, superstitions and ignorance has manifested into the smallest of nature’s creatures. A simple virus, just a fraction of a micrometre in length, a small chain of biochemical coding, has triggered the near-collapse of the most complex political, moral and economic system man has ever constructed.

The continuing effects of Corona-chan on our fragile world have been most enlightening. The sheer amount of fear this virus has sparked is sure to leave a deep and lasting impression on humanity. The consciousness of man, his whole paradigm of existence, is eternally changed.

Where could this lead? Let us explore some of the aspects of this transformative event with the aid of the hermit’s lamp.

A virus is a genuine oddity in nature; it exists in the twilight zone, somewhere between the concepts of alive and dead. A virus is incapable of self-replication and does not feed or produce its own metabolic energy. Even though it lacks impetus, within its complex chains of chemical information lies hidden structure and function.

Consider that a virus functions on the principles of attraction. Receptors on the virus’ outer membrane act as a key which fits into the corresponding lock of a target cell’s outer membrane. Once the key finds a lock that matches its specific pattern, the virus enters the cell by chemical subterfuge. Once inside the cell, the information hidden within the virus structure goes about certain practical functions through chemical processes most profound.

This sophisticated chemical program runs within set parameters; it first seizes specific operational components within the cell and then proceeds to replicate itself all while deploying an elaborate chemical camouflage to hide its activities. This process continues until a particular chemical trigger is released.

Now multiplied thousands of times, the virus violently explodes out of the cell and in the process destroys it. The process repeats in this way until the host dies or its native functions find a way to destroy all the infected cells. Once the organism has “learnt” how to identify and kill infected cells, re-infection of the host by the same virus does not typically reoccur.

Now, let us cast these observations into the mirror and reflect on how analogous a virus is to a meme. As with a virus, a meme encapsulates information within a structure that serves a particular function. Furthermore, as with a virus, a meme spreads by way of unlocking the consciousness through mimicry. Inside the mind, it goes about copying itself and then once it reaches a critical mass, explodes out of the host and into the memetic environment.

A most profound revelation can now be found when considering that this methodology, by which a virus or meme propagates, can also be its cause. Using the hermit’s lamp, we see the macrocosm reflected in the microcosm. As such, we can see how the forces which birthed Corona-chan are the very same spiritual forces representing humanity’s pent up anxieties.

Keeping these concepts in mind, let us consider the effects of fear on destiny, and what part ignorance and superstition play in the obfuscation of our destiny.

When the mob governs, man is ruled by ignorance; when the church governs, he is ruled by superstition; and when the state governs, he is ruled by fear – Manly P. Hall, The Secret Teachings of All Ages

Some of the ruling elites – best exemplified by Bill Gates, Elon Musk or Mark Zuckerberg – seek to subdue humanity to a twisted vision of a technocratic and totalitarian future. For the sake of us all, they urge, we need to expand the cages of our captivity and become even more connected in the never-ending pursuit of building a globe-spanning, human-machine.

In their dreams, the individual will become subjugated to the hive mind through technology. The ruling class of technocrats will direct the masses from their lofty heights for the common good. Transhumanism becomes the ultimate goal of humanity, especially the elites, in an attempt to alleviate our collective fear. Look to movies such as The Matrix, Ghost in the Shell or Transcendence as metaphysical critiques of this idea.

Some politicians eagerly support such an outcome and use the Corona-chan induced fear as a trigger to activate mass enforcement of such a memeplex. It is a forgone conclusion, they tell the masses. We will become progressively more integrated, progressively more “unified” as time progresses, it is only a matter of time, resisting this movement is counterproductive and short-sighted. They use fear to herd humanity into this consensus, but our divine soul reacts against this by producing a strong force of repulsion. This repulsion creates a feedback loop, empowering Corona-chan further.

The creeping technocracy illustrates one possible aspect of fear and how our spiritual subjugation to its memes can lead to an undesirable future. There are, however, an infinite number of these memeplexes fighting for dominance. They are all, by necessity, going nowhere – they are all primarily based on fear.

Let us now consider superstition. The MSM is today’s church, our moral leaders, the ones who tell us right from wrong and instruct as in all things ethical. Confronted with the Corona-chan meme, the MSM went into a fear porn inspired gala of superstitious claptrap of the “we are all going to die” variety. It is cringeworthy, to be honest.

For the first few weeks, when the virus was spreading around China, everything was all fine and dandy. Their sermons continued along the usual lines of “checking that racism”, “hugging your local Asian” or “go to Chinatown to eat stir fry, bigot.”

Their usual admonishments of globalist utopianism were not to last once it became clear that the virus indeed posed a real threat to the system on which they feed. The editors faltered a bit but managed to realign their moral compass in short order. They quickly directed their underlings to spew out sermon after sermon of tabloid grade fear porn. Superstition mixed with fear is to be the new drug with which they will subjugate the masses.

Now, yes, the ruling elites and high priests of the MSM are not the only ones to blame. In a world where materialism has become all-encompassing, humanity as a whole has become ignorant of their real purpose. Lost in Maya, the phenomenal world, and dragged down into ignorance by the fears and superstitions of their lower nature, the human race has become lost.

This existential crisis is probably the underlying anxiety from which the Corona-chan meme manifested.

The origins of Corona-chan may be a mystery to some, but others firmly believe that it is the manifestation of these three forces that birthed her into this world. It is now up to us, ordinary people, to decide which way this will go. Will fear, superstition and ignorance overpower humanity completely? Or is there another way forward?

If, as there is ample reason to suspect, the modern Freemasonic Order was profoundly influenced by, if it is not an actual outgrowth of, Francis Bacon’s secret society, its symbolism is undoubtedly permeated with Bacon’s two great ideas: universal education and universal democracy. The deadly enemies of universal education are ignorance, superstition, and fear, by which the human soul is held in bondage to the lowest part of its own constitution. The arrant enemies of universal democracy have ever been the crown, the tiara, and the torch. – Manly P. Hall, The Secret Teachings of All Ages

This short passage regarding Francis Bacon’s desire is most illuminating in the context of the discussion above. The uninitiated often ask, “What is our purpose?”, but to the initiated, it seems so obvious. The initiate, through Gnosis, knows that which alleviates all fears, sets aside all superstitions and vanquishes all ignorance. It is through this middle path, this hidden path and centrist philosophy that we can balance the spheres and remain focused on the great work.

Now more than ever, humanity needs to band together against those that want to subjugate our Spirit. We need to stand firm – there is another way, and it is yearning to be manifested.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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The Elementalist Exhortation Against Suicide

Camus wrote that humanity is constantly challenged by the ever-present prospect of suicide. To many people, it isn’t obvious why one should keep going in a world with as much suffering in it as this one. Elementalism exhorts people not to kill themselves, a position that is outlined in this essay.

The approach of many other ideologies is to say that committing suicide will cause you to go to Hell. There’s some truth to this, but it’s a crude and superstitious explanation, and as such is not convincing to most adults. Elementalism offers a much more persuasive admonition: to commit suicide is to cause oneself to be reincarnated in a world where people commit suicide.

At this point, a distinction needs to be drawn between tragic suicides and understandable suicides.

A tragic suicide is usually one where the suicide leaves behind people that cared for them. That is to say, the suicide increases the net amount of suffering in the world. The vast majority of suicides of young people are tragic ones, on account of that young people usually have a number of family and friends who care for them and who would be upset by their death.

An understandable suicide is one that does not increase the net amount of suffering in the world. An example might be when a person is so old that their remaining life is no longer worth living, but to continue is to suck up resources that could be used on someone else. If a person has outlived all their friends, their brothers and sisters, and their wife or husband, they might not be causing more suffering by ending their life.

Elementalists believe in the Law of Assortative Reincarnation. This is the belief that the consciousness of individuals and the consciousness of worlds are matched by a process of metaphysical assortment that occurs after the death of the physical body. A corollary of this is the belief that people incarnated into this world because they deserved to.

Fundamentally, it doesn’t really matter if a suicide is tragic or understandable, because one is not assorted into the next world based on categorical variables (such as suicide or natural death, believer or non-believer) but based on a continuous variable, namely one’s frequency of consciousness. Therefore, the assortment is much more precise than what most people think it is.

As stated above, a person reincarnates into the next world because the frequency of that person’s consciousness matches the frequency of that world. Thus, it can be stated that the actions of the beings in the next world will be reflective of your actions here in this one. If your actions here are violent, reckless and indifferent to human suffering, then the actions of the beings in the next world will reflect that.

So a suicide might well find that they reincarnate in the next world, and start to live a life in the hope and expectation that they can wring some joy out of it, only to have (for example) a child of theirs kill themselves at a vulnerable moment. Or perhaps they reincarnate in the next world and are left orphaned by a parent’s suicide. The extremely callous and violent nature of a tragic suicide means that being confronted with such things in the next life is all but inevitable.

Note that the above examples are only examples. It is not possible to say that simply because you do something in this world that it will get done to you in the next, therefore it’s not as simple as saying that suicide leads to suicide. But if you live a life on a frequency of murderous self-hatred that leads to suicide, you will manifest in the company of similar beings, and you might not like it.

More to the point, perhaps, someone who struggles with depression or despair and overcomes it will also find that their frequency of consciousness comes to reflect that. Therefore, the sort of people they will attract, both in this life and the next, will be the sort of person who suffers and then overcomes it. In other words, men and women of gold.

Gold is made by transmutation of energies. If a person can suffer and yet transmute that energy into something positive – so that the initial suffering eventually led to a net reduction of suffering – then they have successfully practised gold magic. The ability to transmute suffering into its opposite is the highest of all arts, and commensurately, the transmutation of suicidal suffering into its opposite is among the greatest of all achievements.

An Elementalist who properly understands these doctrines will be extremely disinclined to kill themselves, for these reasons. It would be much better to not kill oneself, and instead to take the opportunity presented by life in this place to raise one’s frequency of consciousness by transmuting suffering into joy. This is the true path of liberation.

Understanding the Law of Assortative Reincarnation is to understand that, in the next world, we will be enveloped in the very same energy that we expressed in this life. Therefore, the greatest imperative is to act to transmute suffering into its opposite, and the least imperative is to act to bring further suffering into the world.

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Navigating The Great Fractal

The vastness of the Great Fractal cannot be described in words, and describing how to navigate through it is hardly less complicated. But those unable to navigate it are condemned to live lives of maddening confusion as they are hurled to and fro by the winds of change. It is for them that this essay is written.

It is assumed that the reader already understands the basics of Elementalism, i.e. that materialism is bullshit, that consciousness is the prima materia and that all of the possible contents of consciousness relate to each other as if in a fractal of virtually infinite size. This essay will discuss how to navigate through that fractal, which Elementalists call the Great Fractal.

On account of that the materialist paradigm is dominant, people are used to thinking about setting goals in terms of time. We say to ourselves, “I would like to complete my degree/save up for a house deposit in four years’ time, so I need to do this and that now.” Then (according to the received wisdom), time passes, and eventually when enough time has passed and enough effort has been expended, the goal is achieved.

Elementalists understand that the material world and time are illusions. So how, then, does one get from Point A to Point B?

It has to be reiterated here that everything that one could possibly wish for is in the Great Fractal, one simply has to find a way to navigate there. Every possible situation in every possible world exists in the Great Fractal. Getting to where one wishes is not easy, primarily because most people are used to thinking of reality as a planet that one walks around, and are unused to thinking of reality as a metaphysical fractal that one navigates through.

Understanding this navigation is a matter of understanding frequency and the Law of Attraction.

By a person’s ‘frequency’ it is meant the frequency of their consciousness. This can be estimated on a scale from 0 to 1, where 0 is pure unconsciousness (like an NPC) and 1 is pure consciousness (like Buddha). The lower the frequency, the closer to psychopathic behaviour will be exhibited. The higher the frequency, the more it will ease the suffering of the beings around them.

A person’s frequency is the sum total of their actions, in both this life and in previous ones. If that person has taken selfish actions that ignore the divinity of others, their frequency will be dark and heavy. If they have taken actions that respect the divinity of others, their frequency will be bright and light.

Almost everyone who has ever lived has eventually asked themselves the question “How did I get here?”. Not in the context of any prosperity they may have achieved, but in the context of how they actually arrived to be on Planet Earth. The usual story is the materialist one – the Big Bang happened, then biogenesis happened, then life evolved into humans and then you were born. Elementalists understand it differently.

Everyone got to this place thanks to the Law of Attraction. The actions that you have made in your previous lives has caused your consciousness to resonate at a particular frequency. This frequency happens to be a close match to the frequency of this planet. In the context of the entire Great Fractal, it’s an extremely close match.

Every part of the Great Fractal has a frequency of consciousness that matches closely to the level of consciousness possessed by its inhabitants. It’s well-known that buildings and natural features can have a vibe or an energy of their own. Well, so can universes. Given that there are a practically infinite number of universes in the Great Fractal, there is a universe to match every possible frequency that a consciousness might resonate on.

In your previous lives, you would have been presented with a string of moral dilemmas, just as you were in this one. In response to those dilemmas, you would have made a variety of decisions. The sum total of the correctness or otherwise of those decisions is now represented by the frequency of your consciousness.

Thus, if you have lived a life where you were selfish and cruel, you will incarnate in a universe populated with other beings on a similar frequency. And this will be perfectly fair – after all, you justified those behaviours by performing them yourself. Therefore, you decreed that such actions were legitimate – even when they’re performed against you.

Elementalists call this process assortative reincarnation. It’s an application of divine justice, because every individual consciousness gets assorted to a universe that is appropriate to their frequency. This is a slower and more drawn-out version of the Law of Attraction. The difference is that navigating the Great Fractal is an endeavour that spans countless lifetimes.

In sum, navigating through the Great Fractal is simple. All one has to do is resonate at a frequency of consciousness that matches one’s desired destination. If one’s frequency of consciousness matches one’s desired destination, eventually one will find oneself manifesting there, whether in this life or a life to come – this is actually unavoidable.

The laws of the Great Fractal demand that this must be the case, for it is unjust for a high frequency of consciousness to be cast among the lower. This applies on the scale of both one lifetime and a hundred thousand.

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A Multipolar World Order, Racial Totems And A New Political Dispensation

By DIE SIENER

The argument for political globalisation is the argument for a one-world government. Whether or not the nature of such a global government is totalitarian or democratic has never been put up for public debate. We all assume that it would have to be democratic, but it is only the gullible among us that honestly believe that to be the case. The more cynical, or rather, sensible, just assume that some posse of faceless elites have decided that they are inherently superior to the rest of us and therefore have the right to rule over us.

It does seem reasonable that the only viable global state is undoubtedly going to be one based on dictatorial practices. The major obstacle is the inherent differences between racial totems which will see internal conflicts multiply as there are only so many resources to share between a global citizenry of nearly eight billion souls. A genuinely global governance system would need massive suppression of the populace to ensure resources are shared equitably.

It would also create a small and very well-paid ecosystem of crony enforcers and overlords and leave the masses without any legal recourse. The most optimistic outlook would be that any system implemented to suppress eight billion people would tire itself out very quickly.

We should not forget that this whole utopian vision is one created by western elites immersed in Abrahamic sympathies. The Chinese, the Indians, the Africans and funnily enough most of the European populations do not share this supremacist dream.

What is the connection between the Abrahamites and global imperialism? Well, the Bible details the Abrahamic dream of global supremacy thoroughly. The covenants made with Abraham and all his spiritual successors follow the same basic mantra, Psalms 2:7-9, illustrates this well:

I will proclaim the decree: Yahweh said to me, “You are my son; today I became your father. Ask of me, and I will make the goyim your inheritance; the whole wide world will be your possession. You will break them with an iron rod, shatter them like a clay pot.”
Further Abrahamic texts in the so-called “New” Testament and plenty of Koranic text also make for excellent reference material. The bottom line is that global supremacy has been a pipe dream of the Abrahamites since time immemorial, it underpins the very premise of their faith.

All Abrahamic ideology is based on a tribalistic wet dream of supremacism. “I” over “thee”. Moreover, an adherent has all the moral and ethical certainties which go hand in hand with a personal deity, such as Theism postulates. A deity which elevates his followers over all others, and blesses them with an abundance of women and other material resources.

It is silver magic at its best. Luckily for the non-believers, this dystopian attempt to create a new Babylon is failing miserably. Simple viruses and occultic meme magic have proven significant adversaries to these worshippers of Moloch. They will continue to falter against the approaching dawn.

The world order which these Western elites are building is deteriorating faster than what they can rebuild. The USA, the best example of regional governance ever implemented, is fractured, unlike ever before. The frictions that led to the 1861 civil war do not even come close to the massive ethnic Balkanisation that happened across the USA since the introduction of the civil rights act of 1964 and the subsequent immigration changes. The federated United States is exponentially accelerating towards its own destruction.

In the old world, the European Union is the most successful attempt at a regional government since the USA. For a time it looked like a peaceful Europe may exist. However, the EU has continued to morph into an authoritarian and imperialistic bureaucracy, filled to the brim with unelected and unaccountable tyrants. Large parts of the European population are extremely disgruntled, and events such as Brexit are merely a taste of things to come.

There is also the damage done by the enforcement of globalist ideologies such as forced cultural and racial diversity to consider. The Multikulti tyranny is gradually erasing any form of natural diversity and replacing it with a cheap “one size fits all” cultural substitute. The backlash will be mind-blowing, grab some popcorn and strap in because some real “Day of the Rope” action is bound to happen in this part of the world.

Various other attempts at regional governance are flaccid in all aspects. The African Union is incapable of affecting even the most basic consensus on policy decisions. The reality is that on most days, it is just an excuse for corrupt dictators to squander the tax money of their hard-working citizens in Addis Ababa’s whorehouses.

The globalised economy is supposedly steered by superregional organisations such as the World Bank, IMF and World Trade Organisation. However, interest groups, most notably the Abrahamic money lending cartels and their corporate spawn in Europe and the US misuse these organisations for global hegemony.

The discriminatory voting system in the UN is still based on a western and imperialist ecosystem. Attempts to reform it has only led to the UN diminishing in stature year after year. It’s an expensive joke for the most part. One country (or ethnic group) legitimately raises an issue (Palestinians or Kurds for example), interest groups align, nothing happens.

Now for the good news. Rival ideological options are starting to emerge globally. Many are not clearly defined yet, but these reactionary ideologies are leading the daily assault on the status quo. Millions of lay and educated individuals on the historic left and right are going through a transformative phase which has seen the emergence of new and disruptive ideologies across the world.

Revolution is again in the air. Some argue that the best outcome of these reactionary ideologies would be a world in which we see a multi-polar world order as opposed to a centralised dictatorship. 

It is only sensible that such poles would naturally centre around racial totems. The thick black lines would reappear on the map and power would be given back to the local populations to change them as they feel inclined.

There will be a reversal of globalist Multikulti policies and unfettered economic dominance of a small cabal. The concentration of political and economic power will be dispersed and localised. Natural order would again prevail over supremacist ideologies. Human harmony would be the primary aim of everyday endeavours. 

Through the establishment of a genuinely democratic system, people would seek to restore ownership, agency and identity in a secure environment. A complete renaissance in the aspects of group and individual rights must follow. This renewed Magna Carta will require the establishment of a new form of political theory to rival the basic tenants of globalism. It should be fundamentally altruistic, rejecting any avarice and supremacism. Human spiritual fulfillment should be at its core.

As occultists, we believe in the natural order, in dharma. We understand the need to “uphold the world” as part of our esoteric practices. We must, therefore, advocate for sensible change in the exoteric traditions of the societies into which we manifest. If we are to see society change for the better, we need to instruct people according to the primary nature of their spirits.

Racial totems are a somewhat obscure topic rarely discussed among occultists. An understanding of racial totems is necessary to complete a more holistic view of reality and our goal of a stable and natural order (dharma).

Let us first consider a moral argument against the empirical science of race. Scientific racism in all its forms remains a repulsive child of modernism and the epistemological belief in empiricism. The measuring of noses and the classification of peoples based only on their natural expressions lead to unnecessary suffering, all in the service of greed and selfishness.

This moral argument against the scientific classification of humanity should, however, not interfere with our ability to perceive the natural temperamental and spiritual expressions as found within humanity.

Simply spend some time to observe the differences in temperaments of different human populations. A good example is to look at non-integrated immigrant communities with widely different racial totems. These immigrant communities seldom adopt the culture of their new hosts wholeheartedly. Wherever smaller groups do this out of necessity, it quickly disappears when the group achieves a certain percentage of the overall population. The immigrant community then reverts to a culture based on their inherent temperaments and friction between the totem powers escalates.

This process is a fundamental law of Spirit that needs to be understood; the Great Fractal splits into various components, each having an overriding or dominant characteristic. All resultant expressions of the fractal along that line will then follow the same characteristic pattern.

Human populations which share common human ancestors would naturally live more harmoniously within an environment where these characteristics form the status quo. It comes down to the occultic laws of attraction and repulsion.

God truly does express himself differently in different groups. Individuals in one group cannot easily perceive God through the optics of another. This principle is a biological function as much as a sublime mystery. Any form of dharma or social order should seek to minimise this effect as far as possible by preventing it entirely.

A new political dispensation is, therefore, what is needed to overcome this ever approaching tyranny. The specifics of which will be an ongoing discussion, however, laying down a fundamental esoteric law would be a good starting point for some productive discussion.

Let us consider that reality is ultimately a form of two entangled natures. The first nature is one of awakened consciousness or Spirit and the other, the reflection, but more correctly, the reverse, which we simply call un-consciousness or matter-energy.

These two elements fuse to join and manifest reality in an infinite amount of variations but always in a state of balance-seeking. All matter is animated by Spirit, and all Spirit finds expression in matter. Alternatively, as an old maxim states “Quod est inferius, est sicut quod est superius.” This ancient maxim is a key to understanding the Great Fractal and all manifested reality. 

If we are to see a stable political system, we must endeavour to model it as near to this principle as possible. Any stability-seeking system will allow for the transmutation of energy from the one extreme to the other and vice versa in a predictable and orderly manner. Both extremes should be able to influence the other freely. 

A firm top-down system seems to be the most practical way in which societies in more stable and cultured eras found expression. The simple reason why this worked for so long is that the magi had tremendous influence over those societies.

Kings under heredity monarchical systems may have ruled by decree; however, it was God that allowed them that power, the magi that revealed that power and the people who were the receptacle of that power.

Once a ruler forsook natural order, destiny would step in and relieve the said monarch of his power in short order. This lack of duty towards his subjects would lead to the magi forsaking him, and God forsaking him. He was then left vulnerable and without a mandate. His enemies, or even his close subordinates, would then capitalise on this state and relieve him of his rule.

Any elective system seems to be a superior option, especially if a robust bottom-top / top-bottom mechanism is put in place. A genuinely responsive system of democratic rule has thus far been elusive since there no technology to build it on. In today’s world, where even the poorest of citizens have a smartphone, an interactive democracy or elective monarchy could quickly become a possibility.

The rise of a global patchwork of localised states, based on a tiered elective and super responsive system of governance, would dramatically increase competition. It would remove the burden of superfluous trade and production, and increase the absolute quality of the human experience all while upholding the values of our racial totems against Abrahamic supremicism.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What Is A ‘Midwit’?

Films and history books warn us of the dangers of evil geniuses coming to power. Skillful orators like Hitler, we are told, are able to trick masses of people into following them, with dire consequences. But the lone evil genius is not as big a danger as a horde of mediocre people. Understanding the midwit phenomenon is crucial to understanding Clown World.

A ‘midwit’ is someone of middling intelligence. They are higher than lackwits, halfwits and fuckwits, but are lower than any genuine wit. They’re not dull, just not bright. Although this sounds very ordinary, the sheer mass of humanity at the very centre of the bell curve creates its own phenomena that we have to be wary of.

Psychologists have observed a curious phenomenon that is known as the Dunning-Kruger Effect. This is when a person with a low level of ability or knowledge heavily overrates themselves. It’s a specific example of an area of Psychology known as illusory superiority.

A person is most liable to fall victim to the Dunning-Kruger Effect when they know a little bit about a subject. This is because a person who doesn’t know the boundaries of a field of knowledge will not know the limitations of their own knowledge either. The tendency in such cases is to discount the volume of the knowledge not known.

When someone uses the term ‘midwit’ they are referring to this kind of person. They don’t mean a person of merely average intelligence, but rather a person who is utterly incapable of recognising their own intellectual shortcomings. The midwit secretly thinks he might be the smartest person who ever lived. This is because his understanding of his limitations is minimal.

Central to midwit psychology is their tendency to go along with the herd. Midwits can’t actually see ahead, much less beyond, but they like to give the impression they can. They only way they can continue to give this impression is by expending great energy determining what actually smart people think.

The problem here is that midwits can’t generally tell the difference between people smarter than them and crazy people. This leads to three characteristic midwit errors.

The first is dismissing people smarter than them as crazy.

Midwits don’t have the academic acumen to read scientific journals, much less conduct scientific literature reviews. As such, they are dependent on the word of experts in order to understand anything. Of course, if a person doesn’t have any expertise themselves then they have to rate those who do on trust, and that is a crapshoot at the best of times.

Any genuine scientific or cultural advance will, at first, only be understood or appreciated by the genuine experts and geniuses in the field. From them, it filters out to the merely brilliant, then to the bright and then finally to everyone else. So any really interesting scientific advance will only be appreciated by a minority – until it stops being interesting.

Because the midwit follows the herd, the midwit will always dismiss the genius as crazy on account of his low number of followers. When the genius becomes recognised by the masses, the midwit will follow along, up until the point where the genius becomes unfashionable. Then the midwit will drift into the next intellectual trend.

The second characteristic midwit error is following a crazy person out of the belief that that person is smart.

The archetypal example of this is the Manson Family. Charlie Manson was certainly capable of sounding smart, but his was more of a carnival storyteller’s glibness than the wisdom of a sage. He could take people for an enjoyable ride and show them some incredible places, but at the end of it they were left with regret.

Manson was certainly capable of expressing advanced spiritual insights. After all, if you hang around the psychedelic drug scene long enough you will come to hear some profound insights into the nature of reality from genuine shamanic adventurers. All he had to do was parrot them accurately enough and a couple of dozen Southern California midwits decided that he was a guru.

Because midwits are mediocre, they’re especially prone to mistake convoluted insanity for profundity. Consequently, there are all kinds of lunatics who have followings on account of that their babblings have become fashionable. Most of these lunatics are mainstream media figures – television celebrities are to the midwit what the gods were to the ancient Greeks and Romans.

These errors are magnified by the sheer number of midwits out there. Because there are so many of them, most midwits are used to the experience of encountering others who agree with them. This leads to the third, and most characteristic error of the midwit: groupthink.

Because the midwit knows that they are not distinguished in any fashion, being entirely mediocre, they come to prize the bare average. From this they develop a tendency to ignore anything vaguely controversial. If the herd thinks it, that’s good enough for the midwit. As the midwit is right on the centre of the bell curve, their opinions are the most common. Therefore, they conclude, they must be correct.

Related to this, midwits are especially fond of labelling any explanation they cannot understand a ‘conspiracy theory’. Perhaps unsurprisingly, they fall for all sorts of conspiracy theories themselves, especially ones that get popular in the midwit’s circle, or which may have been promulgated in the mainstream media.

The traditional solution to the midwit problem was beating them into submission with a Bible. In recent years, control has shifted to a combination of psychological abuse (at school) and pacification (through the mainstream media). The contentment of the midwit is the dam protecting Clown World from the waters of change. If it goes, we fall into chaos.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Opposing Islam Is Left-Wing, Not Right-Wing

With the rapid changes that have occurred in the West over recent decades, many people have been forced to make quick strategic decisions. In some cases, grievous errors have been made. In other cases, great amounts of complete and utter bullshit have been spoken. This article looks at one egregious example.

On 11 January this year, Radio New Zealand ran a smear attack against Right Minds columnist Dieuwe de Boer, calling him a “far-right activist”. This was part of a report detailing how de Boer had been raided by Police in connection with a recently-prohibited firearm part (none was found). This hit piece led to a couple of complaints to the New Zealand Media Council.

Beholden to the same globalist corporate interests as the rest of the New Zealand media, the New Zealand Media Council ruled in favour of Radio New Zealand. In a decision that the Marxists at the Human Rights Commission must have applauded, they declared that it was not unreasonable to use the term ‘far-right’ to describe de Boer on account of that he was “openly critical of Islam”.

As usual when it comes to Governmental proclamations, the truth is closer to the opposite of what they say it is. In this instance, the truth is that open criticism of Islam is left-wing, not right-wing.

Islam is practically no different, in either ideology or action, to the far-right-wing Christian conservatives that the left has always opposed. Just like Christian conservatives, the vast majority of Muslims oppose homosexuality, oppose women’s liberation, hate non-believers and oppose the use of spiritual sacraments.

There are 12 countries in the world that currently punish homosexuality with death: Afghanistan. Brunei, Iran, Mauritania, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, the United Arab Emirates and Yemen. All of them are Muslim-majority countries.

The vast majority of Muslims support punitive measures against homosexuals. Koranic passages such as 26:165 and 29:28 describe homosexuals as evil, and declare that they should be destroyed. Hadiths such as Sunan Abu Dawud 38:4447 are no less horrifying. This one cites Muhammad himself as saying: “If you find anyone doing as Lot’s people did, kill the one who does it, and the one to whom it is done.”

These attitudes and beliefs are firmly right-wing conservative. The religious sentiments that inspire Muslims to persecute homosexuals are almost identical to the religious sentiments that inspired Christians to persecute homosexuals in decades gone by.

Hatred for homosexuals is not the only thing shared by Muslims and conservative Christians. Both have taken measures to oppress and enslave women. Both have taken measures to persecute non-believers. Both have extremely relaxed attitudes to child abuse. Both have imprisoned users of spiritual sacraments.

In all of these instances, Muslims and Christians have been opposed by the left. It was primarily the left that fought to change the laws that were persecuting homosexuals. It was primarily the left that fought to criminalise child abuse. It’s primarily the left fighting now to end the persecution of cannabis and psilocybin users.

Therefore, opposing the attitudes and beliefs held by Muslims is left-wing.

It’s left-wing to oppose Islam because Islam itself is far-right. In fact, Islam is so compatible with the far-right that there was even a Muslim division of the Waffen-SS. The 13th “Handschar” Division was made up of German officers and volunteer troops, mostly Muslim, mostly recruited in Bosnia with assistance from the Grand Mufti of Jerusalem.

Nazism and Islam are highly compatible on account of that they are both hate-fueled supremacist ideologies that share a common enemy in the Jew. If Nazis are the kind of far-right extremists who we should all be scared of, and if Muslims fight side-by-side with Nazis out of shared ideological sentiments, then Islam itself is far-right. This is basic logic.

De Boer opposes Islam, not because Islam is left-wing, but because the Christian vs. Islam conflict is part of the interminable internecine warfare that Abrahamism has inflicted upon the world. Everywhere there is Abrahamism, there is war, whether war against non-believers or war against heretics. Christianity and Islam have been at war for almost 1,400 years, and de Boer is merely playing his part in that.

One point needs to be emphasised, however: just because there is an internal conflict within Abrahamism, one that sees Christians and Muslims fighting with each other, doesn’t mean that anyone criticising one particular faction of Abrahamism becomes “right-wing”. Christianity is itself divided into Catholic and Protestant factions, but no serious person would claim that a Protestant who opposes Catholicism on account of Catholicism’s barbaric attitudes towards spiritual sacraments is ‘far-right’.

The left would like to claim Muslim voters for their own on account of that Muslims tend to be non-white and outside the Establishment power structure. But neither of those things is close to sufficient. Homosexuals, women and users of spiritual sacraments are already outside the power structure – therefore anyone who hates these people is in service of the right wing.

It is left wing to stand against doctrines that call for the subjugation and oppression of homosexuals, women, outsiders and users of spiritual sacraments. This is especially true when the subjugators claim to be acting in the name of the God, and it goes double when they specifically claim that it is their destiny to rule over the rest of the planet.

Therefore it is left wing to stand against Islam.


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Clown World Chronicles: What Are ‘Diversity Blocks’?

Residents of Western Europe have noticed a new phenomenon in recent years: the appearance of large, solid concrete blocks near major walkways and throughfares. Known as ‘diversity blocks’, these brutal grey cubes are very noticable in otherwise highly refined and meticulously sculpted urban landscapes. This essay explains.

In the first two decades of this century, Muslim terrorists killed several hundred people in Europe in dozens of incidents. Initially, the preferred mode of attack was to use bombs, whether dumb bombs or human suicide bombers. This was how the 2004 Madrid train attackers killed over 200 people, and it’s how the terrorists who blew up the London buses the next year operated.

After these incidents, local security services tightened the net around the networks that provided the chemicals and the knowledge necessary to build explosive devices. They also introduced measures such as the need to fill out a form declaring one’s intent in order to buy potential explosive precursors. This meant that it became much harder to organise a bomb attack.

For a while, knife and machete attacks (and even the occasional sword attack) filled the gap, but these left a frustratingly low number of victims. It was soon realised that a terrorist in control of a truck (or at least a van) could inflict a great number of casualties simply by running down a crowd of people – especially easy in Europe thanks to their tradition of pedestrian streets.

The first act of terror to make use of this new insight was the 2016 Nice truck attack, where Mohamed Lahouaiej-Bouhlel drove a cargo truck into a crowd of people celebrating Bastille Day, killing 86 and wounding over 400. This inspired the Berlin truck attack some months later, where another Muslim terrorist killed 12 people, and the 2017 Stockholm truck attack, where yet another Muslim terrorist killed five.

These attacks became so common that people started to refer to them as “truck of peace” attacks. At this point, even the sclerotic European authorities realised that they needed to do something about it.

The problem with truck attacks is that many major roads run right next to major pedestrian lanes. This is all but inevitable given the logistics of traffic planning. So all any prospective truck attacker needs to do is drive along in regular traffic, and then suddenly veer off into the pedestrians. With enough momentum it’s possible to kill dozens of infidels in this manner simply by running them down.

The solution was as crude and brutal as the truck attacks themselves: gigantic blocks of solid concrete placed between the pedestrian malls and the roads. The logic was that the truck would hit these blocks and lose all momentum before ploughing into anyone. These blocks were placed everywhere, but especially in front of pedestrian malls and open markets.

It wasn’t long before some European citizens started taking the piss. Inspired by the sentiment that German Chancellor Angela Merkel had unnecessarily endangered her nation by opening the borders to over a million “refugees” from Syria in 2015, some started calling them ‘Merkel blocks’. The name that stuck, though, was ‘diversity blocks’.

They are called ‘diversity blocks’ for two reasons.

The first is that they are only necessary because diversity exists. In the days before mass Muslim immigration, European citizens generally didn’t have to worry about terrorism. Although there was localised terrorism at certain times, like the IRA, the Baader-Meinhof Gang, and the Basque separatists in Spain, there was nothing close to the pervasive, continent-wide fear that exists now.

When “diversity” started to become popular as an end in itself, many different groups of people became invited into Europe. Some of these people had very different ideas about the value of life to the natives. Many among these newcomers were inspired by violent ideologies foreign to Europe. Thanks to the diversity that these people brought, Europeans now have to put massive concrete blocks everywhere to prevent being murdered.

The second is that the blocks are also evidence of diversity. They don’t have them in Eastern Europe, because they don’t have Islamic terrorism there. Neither do they have them in Japan or South Korea. Diversity blocks only exist where Islamic terrorism exists at a sufficient level, and Islamic terrorism only exists where Muslims are sufficiently numerous.

In Clown World, the fact that we have to put gigantic concrete blocks everywhere to prevent the newer members of our society from slaughtering us is not considered cause for alarm. The mainstream media plays down the significance of these blocks, suggesting that they’re only temporary measures while returning ISIS soldiers can be deradicalised. Most of us know that they’ll be there as long as Clown World is.

A sane society would get rid of the people opening the borders to these killers. In Clown World, we vote those people back into power. Diversity blocks, then, stand as totems to the decay of the West, as gravestones for the free and easy way of life that we once knew.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Uncovering Occultic Insights While Gaming

by DIE SIENER

I grew up in the 80s and spent my free time playing games on some comparatively inglorious rigs. My first rig, which I had to share with my dad, was an Intel 80286 PC with a monochrome tube screen running some archaic version of DOS. Big bulky sort of thing, it made noises like an old truck engine when it cranked up. It booted the operating system from an 8-inch floppy disk and most programs ran from a secondary floppy drive – no hard drive on this puppy at all.

To my preteen self, this was the most glorious piece of technology ever invented by man and I spent countless hours having a crack at text-based RPGs, carefully manoeuvring my ASCII character through dungeons fighting text-based orcs and warlocks. At the time, I would never have thought that one day I would be able to play a game such as The Elder Scrolls: Skyrim on a gaming laptop tens of thousands of times faster and oh so exceptional at displaying all those monsters and dragons on a full 24-inch HD screen.

Apart from gaming, I have also nurtured a habit of delving into the occidental occult. From the arcane wisdom, I have learned a lot about myself and the nature of the Great Fractal.

I habitually continue to learn through daily observation, even in times I’d rather just chill out and forget about work and family commitments. It was a bit of a surprise though that, while I was playing an Elder Scrolls game, I was elevated into a meditative trance. It just goes to show that if you are receptive to God, he is always willing to reveal the mysteries, no matter your current disposition.

Before I delve too deeply into the nature of this trance, let me first clarify some mechanics relating to the Elder Scrolls franchises’ game mechanics.

In the Elder Scrolls franchise, your avatar is ultimately represented by three forces. The first of these forces is called “Health” and is habitually coloured red. The second force, which is the mirror of the first, is called “Magicka” and is coloured blue. The third force is often called “Fatigue” and is coloured green.

Now from here on it becomes a bit more complex and varies from franchise to franchise, but, in general, we can say that these three forces are derived from some additional factors: the star sign under which a character is born and also the class of character the gamer chooses. These two choices influence the three forces in such a way as to govern how the character will develop in-game.

A gamer would usually complete this creation process at the start of a new game and your avatar is then born into the game-world and the “you/avatar” team can then start exploring and taking on quests etc. So, this is the basics of how the avatar is created.

The gamer will now manipulate the avatar around the game world and, based on its primary forces, will favour any number of different playing styles while solving various challenges.

A physical character would have high health and fatigue reserves and so would favour going into combat directly with heavy weapons and armour, trying to cause a lot of damage and ultimately outlasting his adversaries. His weakness would be his lack of mana which will leave the avatar incapable of casting beneficial spells, say casting a healing spell or a protection spell.

A character that is focused on predominantly casting spells and using magic to overcome challenges would benefit from a high reserve of mana and fatigue as it will have to manoeuvre around heavily armoured foes rapidly, and cast different forms of magic to overcome its foes’ greater physical prowess.

As the player continues along his path, completing quests, clearing dungeons and fighting random monsters in the game-world, the character slowly builds up experience in the skills that it favours. This then reinforces the nature of the character since each time it levels up, the characteristics which enable that type of character to become better at what it does will naturally be chosen.

At first, tasks seem hard and you fail often, but the better defined the character becomes, the easier it finds its way through quests and challenges.

Now coming back to the other night when I entered an altered state of consciousness. You see, I realised once again that we humans are not much different from this make-believe digital avatar. The catch is that in real life it takes tremendous effort to separate the actor from the flesh and blood avatar.

It doesn’t only take effort once – like RPG games, it takes the repetition of challenges, each tougher than those before, to define our primary attributes and train our avatar to follow the instructions of the actor and not the other way around. How we as individuals choose to address these temporal challenges also determines the type of character our souls ultimately develop into. It affects our fate – something which receives far too little consideration in modernity.

This tripartite nature of our reality is, unfortunately, a mystery deeply hidden to the masses who, for the most part, remain asleep and forgetful about their true nature beyond the flesh. It is this forgetfulness which inhibits our higher selves from taking control of our encounters and overcoming the challenges and uncertainties which we are all fated to experience. We remain trapped in the forces which govern our lower aspects and never seem to overcome them. The lesson that all occultists can take home is this warning.

In RPG gameplay, you can easily become lost in the fantasy, just as you can in real life. It takes real effort by the actor to distance himself from the avatar, to see things for what they truly are and to overcome them through the effort of body, mind and soul.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Why Do Pedophiles Keep Getting Away With It?

Australia was shocked yesterday by news that Cardinal Pell’s five convictions for child sex offences were overturned by the Australian High Court. This news was hard to believe on account that Pell’s lawyer, Robert Richter, had admitted during the trial that Pell sexually penetrated a child under 16. Pell getting away scot free with what he did is an echo of Jimmy Savile a decade earlier. This article examines why they keep getting away with it.

No honest person doubts that Pell is a pedophile. The High Court statement didn’t declare Pell innocent – it simply stated that “There is a significant possibility that an innocent person has been convicted because the evidence did not establish guilt to the requisite standard of proof.” The father of one of the boys who had claimed to have been raped by Pell will continue to pursue a civil case.

Pell’s lawyer admitted in court that his client sexually penetrated a child – the defence hinged on the arguments that the acts were “plain” and “vanilla”. Several other men have claimed to have been sexually abused by Pell, and the Cardinal was involved in years of covering up child sex abuse by other Australian bishops.

Perhaps most tellingly, Pell used to live together with one of Australia’s worst pedophiles, Gerald Ridsdale. Not only did they live together for 12 months in a clergy house, but Pell came to one of Ridsdale’s trials, walked side-by-side with him into court and played down the seriousness of his abuse.

As was the case with Jimmy Savile, Pell looks likely to get away scot free with what he did. Despite the fact that his predilections are widely known (they call him a ‘rockspider’ in Australia because he likes to get into little cracks), and despite the fact that his lawyer admitted that Pell sexually penetrated a child under 16, the High Court overturned his conviction on a technicality, as some predicted they would.

So how can this have happened?

The usual story we’re told about politics is that the political hierarchy is mostly made up of fair and honest men and women, who commit to a hard and stressful job out of a desire to make their communities better. Although there may be a few bad eggs in politics, these people are rare, just clever tricksters who have managed to sneak through the net. Fundamentally, the hierarchy is honest and made up out of good people.

The truth is that the political hierarchy is very close to the kind of hierarchies that exist in a state of Nature. Only in criminal gangs – the underworld equivalent of political parties – does one find anything closer to the kind of dominance hierarchy that exists among, for example, chimpanzees.

In a state of Nature, fighting for dominance rewards a capacity for cruelty. The crude equation is that one person will respect another person to a degree equal to the total distance between how much harm that person is capable of causing and how much help that person is capable of offering.

Being willing and able to cause harm is one thing. Creating the perception that you are willing and able to cause harm is another. This latter ability is called ‘intimidation’ by most people, but an esotericist might call it black magic. This is, crudely speaking, the art of causing others to conform to your will by intimidating them.

Raping a child is one of the most evil acts that a person can do. Therefore, anyone who does it, and especially anyone who does it serially, is generally considered an evil person – at least by normal people. Most pedophiles aren’t interested in manipulating other people, beyond the child they’re abusing, but those that are are correctly understood to be a kind of black magician.

A normal person will, upon learning that another person is a child rapist, shun that other out of contempt and disgust. A black magician, by contrast, will esteem them on account of the belief that they are powerful. This is a completely different way of thinking to that of normal people, but it has to be understood if our ruling class is to be understood.

When a deeply evil individual arises, the sort of person who becomes a serial child rapist or similar, other black magicians don’t abhor them like normal people do. They worship the power of will that is necessary to do something like rape dozens of children while claiming to be a man of God. Such actions don’t seem like shameless hypocrisy; they seem like incredible feats of pure will. There’s something almost reptilian about it.

Therefore, other black magicians exult such evil people, and take actions to ensure that those people get away with the harm they cause. Savile got away with what he did because of the regard in which he was held by other evil people who worked in the Justice System. These people conspired to discourage investigation, to intimidate complainants and to destroy evidence.

This explains why other black magicians rushed to Pell’s defence. Former Australian Prime Minister John Howard, who had played an instrumental role in the Iraq War (and therefore in the deaths of one million people), even went as far as writing a glowing character reference for the Cardinal, who he had been close friends with for 30 years.

Mass murderers like Howard don’t consider other evil men, like mass child rapists, repulsive. They consider them impressive in a badass way, like a person would think of a professional rugby player or heavyweight boxer. So when one of them gets accused of raping a child, they naturally come to their defence.

The ruling classes of our societies are much, much more tolerant of evil than the average citizen is. This is partially because they have to be on account of that they’re surrounded by it all the time. But it’s mostly because, in this grossly degraded age, our ruling classes are themselves evil. Our dominance hierarchies reflect the spiritual nature of the world – and right now, that nature is one of cruelty.

The reason why pedophiles keep getting away with it is because others of their kind cover for them. Not only other pedophiles, but other black magicians. These people understand that a child rapist on the loose causes an incredible amount of fear and suffering, and that those energies give them power. Therefore, they perpetuate them to the extent that they are able.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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